依据《佛学次第统编》，笔者将五位百法整合进了此生命之树。
According to Compendium of Buddhism, author I has reintegrated the five faculties of one hundred laws into Tree of Life.
第11章 生命之树 Tree of Life： 11.1 法的四分 Juristic Quadrants； 11.2 四大种 Four Big Seeds； 11.3 十二生长处Twelve Growth Places； 11.4 五蕴 Five Nodes： 11.4.1 色蕴 Color Node； 11.4.2 受蕴 Acceptance Node； 11.4.3 想蕴 Think Node； 11.4.4 行蕴 Migration Node；11.4.5 识蕴 Sense Node； 11.4.4.1.4 根本烦恼 Fundamental Annoyances； 11.4.4.1.5, 6 随烦恼 Following Annoyances； 11.4.4.2 不相应行法 Noncorresponding Migration Laws； 11.4.5 识蕴 Sense Node； 11.5 四食谛 Four Foods Crux； 11.6 五果 Five Fruits： 11.6.1 异熟果 Mutant Fruit； 11.6.2 等流果 Equally Stream Fruit； 11.6.3 士用果 Warrior Usage Fruit； 11.6.4 离系果 Off-Be Fruit； 11.6.5 增上果 Escalatory Fruit
 
11.1 法的四分 Juristic Quadrants 
法是自然法，基于重复发生的现象，古人常用轨辙来比喻。一切过去有、现在有、将来还有的现象都是法，比如江河湖海，花鸟鱼虫，法律、道德，事理等。一切法都有四分，第一分是相分，第二分是见分，第三分是自证分，第四分是证自证分。分是分量、分限。法在人心的作用分量有四种，所以有此四分。
Law is nature law, based on the recurrence of phenomena, the ancients often used the analogy of track. All phenomena that have existed in the past, exist in the present, and will continue to exist in the future are laws, such as rivers, lakes, seas, flowers, birds, fish, insects, laws, morals, and principles of affairs, etc. All laws have four quadrants, the first quadrant is Phenomenal Quadrant, the second is View Quadrant, and third is Self-Evident Quadrant, the fourth is Proving Self-Evidence Quadrant. Law has the four kinds of quantity functions in heart, so there are these four Juristic Quadrants.
第一分、相分，就是客观现象，是主观的所缘，如色、声、香、味、触、和法，这六尘。从感知的角度，外部世界是人内心的投射。相分是第四证自证分（即无意识）的投射。这个把外部刺激转变成现象的过程，是无意识的功能，我们感觉不到，感觉到的是现象（即第一相分）。古人用照镜子时，镜子里的人来说明相分。镜子里的相和照镜子的人共用同一个身体。
The first quadrant, Phenomenal Quadrant, is the objective phenomena, the subjective objects, such as color, sound, fragrance, taste, touch, and law, the six dusts. From the point of view of perception, the external world is a projection of one's heart (i.e., mind). Phenomenal Quadrant is a projection from the fourth Proving Self-Evidence Quadrant (i.e., the unconscious). This process of transforming external stimuli into phenomena is a function of the unconscious; we do not feel it; what we feel is the phenomena (i.e., the first Juristic Quadrants). The ancients used the person in the mirror when looking in the mirror to illustrate the Phenomenal Quadrant. Phenomena in the mirror and the person looking in the mirror share the same body.
第二分、见分，见是照见义，能缘心自体转变起来的能缘作用，明了照见了客观现象。
The second quadrant, the View Quadrant, is the illuminated and clearly seeing, is the function of the aggregative heart’s transformation, clearly mirrored the objective phenomena.
识的作用是分别、丈量。第二见分照见第一相分，其分别和丈量的结果是第三分，自证分。另外，第三分还有识之自体的作用。
The function of sense is discrimination, discernment, measurement. The second quadrant, View Quadrant illuminates the first quadrant, Phenomenal Quadrant, its fruit (i.e., result) of measurement is the third quadrant, Self-Evident Quadrant. And the third quadrant has function of sense’s self-body.
第四分、证自证分，是心自体暂变，能起知自体的作用。这第四分能证第三自证分，所以名为证自证分。因为第四是第一相分的投射者，是现量，即客观事实，所以第四分不需要它分来证明。
The fourth quadrant, Proving Self-Evidence Quadrant, is the temporary transformation of the heart's self-body, which can act to know the self-body. This fourth quadrant can evidence the third Self-Evident Quadrant, so it is called the Proving Self-Evidence Quadrant. Because the fourth quadrant is the projector of the first quadrant, the present quantity, i.e., the objective fact, therefore, the fourth quadrant does not need other quadrants to be proved.
古人用 “人用尺量布” 的事例来说明这四分。其中布是所量，是第一相分。用尺量布的过程是第二见分；第二见分是能量。丈量的数据，即量果，是第三自证分。这人读完量果之后，他又核实了一下，明了自己在干什么；这就是第四证自证分。因为第四分的核实作用，第三自证分得知量果，自证明了。
The ancients used the example of "a tailor measuring cloth with a ruler" to illustrate these four quadrants. In this case, the cloth is what is measured, which is the First Quadrant. The process of measuring the cloth with a ruler is the second quadrant; the second quadrant is the able to measure. The data of the measurement is the third Self-Evidence Quadrant. After the tailor reads the measurement result, he verifies it again, realizing what he is doing, what the fourth Proving Self-Evidence Quadrant is. Because of the verifying action of the fourth quadrant, the third Self-Evident Quadrant learns of the fruit of measurement and proves itself.
 
佛教中，法的四分不可分离，也就是说，一个法必须有这四分。如果我们折合法的第四分和第三分进入第二分，则法的四分变成了两分，第一相分和第二见分。佛教中，相分的法又被称为色，其它三分中的法又被称为名，所以名色即是一切法，常被形象地表示为金刚杵，如图11.1。为什么这东西那么出名？因为法的四分理论被誉为佛教理论的轴心，而且名色是法界初门。
In Buddhism, the four quadrants of a law are inseparable, that is, a law must have these four quadrants. If we fold the fourth and third quadrant of a law into the second quadrant, then four quadrants become two, the first Phenomenal Quadrant and the second View Quadrant. In Buddhism, the laws of Phenomenal Quadrant are known as the colors, and the laws in other three quadrants are also known as the names, so that Names and Colors are all laws, and are often pictorially represented as Philosophers’ Stone Pestle (as in Fig. 11.1).  Why is this thing so famous? Because the four juristic quadrants theory is known as Buddhist Hub, and “Name & Color” is known as the first juristic door of juristic boundary.
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