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17.2.17 三问 Third Ask 
尔时，具寿观世音菩萨复白佛言：世尊！诸有发趣菩萨乘者，应云何住？云何修行？云何摄伏其心？
At that time, full life View-Sound Bodhisattva asked Veda again: Social Honor! To those aroused interest to Bodhisattva Vehicle, how should they dwell on? How should they behave and cultivate? How should they assimilate and tame their own hearts?
佛告观世音菩萨：诸有发趣菩萨乘者，应当发起如是之心：“我当皆令一切有情，于无余依妙涅槃界而般涅槃，虽度如是一切有情，令灭度已，而无有情得灭度者”，何以故？善现！若诸菩萨摩诃萨有情想转，不应说名菩萨摩诃萨，所以者何？若诸菩萨摩诃萨不应说言有情想转，如是命者想、士夫想、竹马（即补特伽罗，习气疙瘩）想、意生想、儒童（即摩纳婆）想、作者想、受者想转，当知亦尔，何以故？善现！无有少法名为发趣菩萨乘者。
Veda told View-Sound Bodhisattva: whoever aroused interest to Bodhisattva Vehicle, should arouse the heart, “I should let all sentients, due Non-Reliant Nirvana boundary, arrive at Nirvana; thus, to ferry all sentient beings. After terminally ferried them all, no sentient gains the extinctive ferry,” wherein? Benevolent Manifestation! if Bodhisattvas and Mahasattvas (i.e., True-Humans and Great-Humans) have sentient think turning, should not say names of Bodhisattvas and Mahasattvas, wherein? If saying Bodhisattvas and Mahasattvas, should not say sentient think turning, thus living think, warrior think, hobbyhorse (i.e., Pudgala, a habitual aggregate) think, intent born think, Abel (i.e., Manava, Juvenile) think, creator think, acceptor think should be known as that also, wherein?  Benevolence Manifestation! No few laws are named as “Bodhisattva Vehicle Interest Arouser”.
佛问观世音：于汝意云何？如来昔于燃灯佛所，颇有少法能证阿耨多罗三藐三菩提（即无上正等正觉）不？
观世音白佛言：世尊！如我解佛所说义者，如来昔于燃灯佛所，无有少法能证阿耨多罗三藐三菩提。
Veda asked View-Sound Bodhisattva: according to your own intentionality to say, past time at Lighting-Lamp Veda (Dipankara) place, had Thus-Come few laws to prove anuttara-samyak-sambodhi (which are Sanskrit, mean Non-Upper Correct-Equality Correct-Perception)?
View-Sound Bodhisattva answered: Social Honor! Allow me to explain what Veda just said! In the past, at Lighting-Lamp Veda place, Thus Come hadn’t few laws to prove Upmost Correct-Equality Correct-Perception.
佛告观世音言：如是！如是！善现！如来昔于燃灯佛所，无有少法能证阿耨多罗三藐三菩提，何以故？善现！如来昔于燃灯佛所，若有少法能证阿耨多罗三藐三菩提者，燃灯佛不应授我记言，“善男子须弥颅于当来世成佛，号释迦牟尼”。善现！以如来无有少法能证阿耨多罗三藐三菩提，是故燃灯佛授我记言，“善男子须弥颅于当来世成佛，号释迦牟尼”，所以者何？善现！言如来者，即是真实、真如，增语（注1）；言如来者，即是无生、法性，增语；言如来者，即是永断道路，增语；言如来者，即是毕竟不生，增语，何以故？善现！若实无生，即最胜义。
Veda told View-Sound Bodhisattva: Thus! Thus! Benevolence Manifestation! Past time at Lighting-Lamp Veda (Dipankara) place, Thus-Come hadn’t few laws to prove Anuttara Samyak Sambodhi, wherein? Benevolence Manifestation! Past time at Lighting-Lamp Veda place, if Thus-Come had few laws to prove “Non-Upper Correct-Equality Correct-Perception”, Lighting-Lamp Veda shouldn’t bestow remembrance to me that “the benevolent man Sumeru shall become a Veda in coming next life, juristic fame Shakyamuni”. Benevolence Manifestation! Because of not few laws to prove Non-Upper Correct-Equality Correct-Perception, therefore, Lighting-Lamp Veda conferred remembrance to me that “the benevolent man Sumeru shall become a Veda in coming next life, juristic fame Shakyamuni”, wherein? Benevolence Manifestation! Saying that Thus-Come is real fact, true suchness – Escalatory Language; saying that Thus-Come is non-birth, juristic nature - Escalatory Language; saying that Thus-Come has severed path permanently - Escalatory Language; saying that Thus-Come is terminally non-birth - Escalatory Language, wherein? Benevolence Manifestation! Such factual non-birth is significance of the upmost victory exactly.
注17.2.17-1，这是一种佛教中的特殊语法，用增语一词来标志此句所说的是 “非量”（参见11.4.5节 https://web.6parkbbs.com/index.php?app=forum&act=view&tid=3408696），是用来帮助思想的。
Annotation 17.2.17-1, this is a special grammar in Buddhism, the word Escalatory-Language is used to indicate that this sentence is not a fact, is non-quantity (cf. section 11.4.5), is used to help thinking. 
善现！若如是说如来能证阿耨多罗三藐三菩提者，当知此言为不真实，所以者何？善现！由彼谤我起不实执，何以故？善现！无有少法，如来能证阿耨多罗三藐三菩提。善现！如来现前等所证法，或所说法，或所思法，即于其中非谛非妄，是故如来说一切法皆是佛法。善现！一切法一切法者，如来说非一切法，是故如来说名一切法一切法（2）。
Benevolence Manifestation! Such as the saying that “Thus Come is capable to prove Non-Upper Correct-Equality Correct-Perception”. One should know, that isn’t true, wherein? Benevolence Manifestation! Because they slander me to arouse not factual obsession, wherein? Benevolence Manifestation! No few laws, Thus-Come can depend on to prove Non-Upper Correct-Equality Correct-Perception. Benevolence Manifestation! Laws proved, or laws spoken, or laws meant presently by Thus-Come, all are neither truthful nor illusion, therefore, Thus-Come says all laws are Vedic laws. Benevolence Manifestation! All laws all laws, Thus-Come says, aren’t all laws, therefore, Thus-Come says the names of all laws all laws (2).
注17.2.17-2，此经中意义或词被重复说两遍的，第一次是世间胜义，第二次是超世间胜义。
Annotation 17.2.17-2. If the meaning or word is repeated twice in this sutra, the first time is the mundane victorious significance, and the second time is the victorious significance of transcending the mundane world.
佛告观世音：譬如士夫具身大身。
具寿观世音即白佛言：世尊！如来所说士夫具身大身，如来说为非身，是故说名具身大身。
Veda told View-Sound Bodhisattva: such as a civilian has a gigantic body. 
Full life View-Sound Bodhisattva immediately answered: Social Honor! Thus-Come said civilian with a gigantic body, Thus-Come said, “isn’t body”, therefore, “says the name of aggregately gigantic body”.
佛言：善现！如是！如是！若诸菩萨作如是言，“我当灭度无量有情”，是则不应说名菩萨，何以故？善现！颇有少法名菩萨不？
观世音答言：不也，世尊！无有少法名为菩萨。
Veda said: Benevolence Manifestation! Thus! Thus! If bodhisattvas say the words, “I shall terminally ferry boundless sentients”, if so, he or she shouldn’t be called bodhisattva, wherein? Benevolence Manifestation! Are there very few laws named as bodhisattva?
View-Sound Bodhisattva answered: No, Social Honor! No few minor laws are named as Bodhisattva.
佛告观世音：有情有情者，如来说非有情，故名有情。是故如来说一切法无有有情、无有命者、无有士夫、无有竹马（补特伽罗）等。善现！若诸菩萨作如是言，“我当成办佛土功德庄严”，亦如是说，何以故？善现！佛土功德庄严佛土功德庄严者，如来说非庄严，是故如来说名佛土功德庄严佛土功德庄严。善现！若诸菩萨于无我法、无我法深信解者，如来说为菩萨菩萨。
Veda told View-Sound Bodhisattva: sentient beings, sentient beings, Thus-Come says, are not sentient beings, hence the name of sentient beings. Therefore, Thus-Come says that all laws haven’t sentient being, haven’t life, haven’t warrior, haven’t hobbyhorse (i.e., Pudgala, a habitual aggregate), etc. Benevolence Manifestation! If a bodhisattva says, “I shall make Vedic Soil majestic”, is like that also, wherein? Benevolence Manifestation! Virtuous Majesties of Vedic Soil, Virtuous Majesties of Vedic Soil, Thus-Come says, are not Majesties, therefore, Thus-Come says the names of Virtuous Majesties of Vedic Soil, Virtuous Majesties of Vedic Soil. Benevolence Manifestation! If bodhisattvas on “no I law” “no I law”, deeply faithfully believe in and interpret, Thus-Come says that they are Bodhisattvas, Bodhisattvas.
17.2.18 一体同观 One-Body View
佛复问观世音菩萨：于汝意云何？如来等现有宿命通、肉眼通、天眼通、慧眼通、法眼通、佛眼通、和漏尽通不（1）？
观世音答：如是！世尊！如来等现有宿命通、肉眼通、天眼通、慧眼通、法眼通、佛眼通、和漏尽通。
Veda asked View-Sound Bodhisattva again: Benevolent Manifestation! According to your own intentionality to say, have Thus-Come etc. presently Fate Through, Flesh Eye Through, Celestial Eye Through, Gnostic Eye Through, Juristic Eye Through, Vedic Eye Through and Leakage End Through (1)?
View-Sound Bodhisattva replied: Yes, Social Honor! Thus-Come etc. presently have Fate Through, Flesh Eye Through, Celestial Eye Through, Gnostic Eye Through, Juristic Eye Through, Vedic Eye Through, and Leakage End Through.
注17.2.18-1，如来等是指上帝的三合和：神父（即大日如来），佛（即金童、亚当），和佛母（即玉女、夏娃）（如图17.2.18右；参见10.9节《三位一体 https://web.6parkbbs.com/index.php?app=forum&act=view&tid=3585244》）。把这三个人看作一个整体（如图17.2.18左），这个整体具备此七种神通；任何单独一人不全部具备此七种神通。那么，为什么佛说如来等现在具有全部七种神通？答：因为观世音菩萨也在；此佛（即须弥颅）和观世音菩萨合在一起，就相当于图17.2.18左的双身佛，就具有了全部七种神通。宿命通参见第10章。肉眼通参见第3章。天眼通参见第12章。 慧眼通参见第16章。法眼通参见第11章（https://web.6parkbbs.com/index.php?app=forum&act=view&tid=3408355）。 佛眼通，即上帝之眼，参见第18章。漏尽通参见第15章。
Annotation 17.2.18-1, Thus-Come (i.e. Tathagata), etc. refer to the Godly Trinity (see fig. 17.2.18 right, and section 10.9). The trinity of Godfather (i.e. Great Sun Tathagata), Veda (i.e. Gold Boy, Adam), and Vedic Mother (i.e. Jade Girl, Eve) as a whole, fully possesses these seven kinds of divine powers; any single person does not possess all these seven kinds of divine powers. So, why did the Buddha say that Tathagata etc. presently possesses all seven kinds of divine powers? Answer: Because View-Sound Bodhisattva is also there; the Buddha (i.e. Sumeru, Adam) and View-Sound Bodhisattva (i.e. Jade Girl, Eve) together are equivalent to the Two-Body Buddha (or God) on the left in Figure 17.2.18, possessing all the seven kinds of divine powers. For the Fate Through, see chapter 10. For the Flesh Eye Through, see chapter 3. For the Celestial Eye Through, see chapter 12. For the Gnostic Eye Through, see chapter 16. For the Juristic Eye Through, see chapter 11. For the Vedic Eye Through, i.e. God’s Eye, see chapter 18. For the Leakage End Through, see chapter 15.
佛问观世音：于汝意云何？大醒识河、大幻识河、大梦识河、乃至大散识河，此须弥颅山目苑四方的四条大河中所有砂，如来说是砂不？其砂数多不？
观世音答：如是，世尊！如是，善逝！如来说是砂；砂数甚多。
Veda asked View-Sound Bodhisattva: According to your own intentionality, what say you? Great Wakeful-Senses River, Great Hallucinational-Senses River, Great Dream-Senses River, and Great Loose-Senses River, all sands in all the four great rivers around our Eye-Den Garden in Mount Sumeru, does Thus-Come (i.e., Tathagata) call those sands? Are those sands number many?
View-Sound Bodhisattva answered: Thus! Social Honor! Thus! Benevolent Renunciation! As you say it is sand; and the number of sands is very great.
佛言：善现！乃至彼四河砂数世界中所有有情，彼诸有情各有种种，其心流注我悉能知，何以故？善现！心流注心流注者，如来说非流注，是故如来说名心流注心流注，所以者何？善现！过去心不可得，未来心不可得，现在心不可得。
Veda said: Benevolence Manifestation! Up to those sands number worlds of sentient beings, those sentients, each has multifold of hearts; Thus-Come knows all their hearts streams circulations, wherein? Benevolence Manifestation! Heart Stream Circulations Heart Stream Circulations, Thus-Come says, are not Heart Stream Circulations; therefore, Thus-Come says the names of Heart Stream Circulations Heart Stream Circulations, wherein? Benevolent Manifestation! Past heart isn’t obtainable; future heart isn’t obtainable; present heart isn’t obtainable.
17.2.19 法界通分 One Same Juristic Boundary
佛问观世音菩萨：此去西方十万八千由旬有河名勒马，河畔有善男信女名墨西哥和翠玉女（如图17.2.18左；参见第18章《太阳石》），于日日分舍勒马河沙等自体，如是经勒马河沙等劫数舍施自体。善现，于汝意云何？是善男子和善女人，由是因缘所生福聚宁为多不？
Veda asked View-Sound Bodhisattva: 108,000 yojanas away from here to the west, there is a river named Lerma, and by its banks there are a benevolent man and a faithful woman, namely Mexico and Chalchiuhtlicue (Figure 17.2.18 left; see Chapter 18 "The Sun Stone"). Day after day, they two divide and donate Lerma River sands number self-body; and have been giving away self-body for as many catastrophes as Lerma River sands. Benevolence Manifestation! According to your own intentionality, what say you? Due to the cause, were their fortunate aggregates bear many?
观世音答言：甚多，世尊！甚多，善逝！
佛言：善现！如是！如是！彼善男子或善女人，由此因缘所生福聚其量甚多，何以故？善现！若有福聚，如来不说福聚福聚。
View-Sound answered: very many! Social-Honor! Many indeed! Benevolent Renunciation!
Veda said: Benevolent Manifestation! Thus! Thus! That benevolent man and faithful woman, due to the cause, fortunate aggregates born are much many, wherein? Benevolent Manifestation! If fortunate aggregates factually have, Thus-Come wouldn’t say fortunate aggregates fortunate aggregates.
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卍17.2.20-17.2.25
17.2.20 离色离相 Leaving Colors Leaving Phenomena
佛问观世音：于汝意云何？可以三千威仪八万四千细行色（1）身圆实观如来不？
观世音答言：不也，世尊！不可以色身圆实观于如来，何以故？世尊！色身圆实色身圆实者，如来说非圆实，是故如来说名色身圆实色身圆实。
Veda asked View-Sound Bodhisattva: According to your intent, what say you? Can people by “3,000 majesties 84,000 enchantments”, the perfectly factual color (1) body to view Thus-Come? 
View-Sound Bodhisattva answered: No! Social-Honor! People shouldn’t with “3,000 majesties 84,000 enchantments”, the perfectly factual color body to view Thus-Come, wherein? Social-Honor! Perfectly factual color Body, Thus-Come said, is not perfect factual color body, therefore, Thus-Come said the names of “perfectly factual color body”, “perfectly factual color body”.
佛问观世音菩萨：于汝意云何？可以五百威仪十万八千魅力诸相具足观于观世音菩萨不？
观世音菩萨答言：不也，世尊！不可以诸相具足观于观世音菩萨，何以故？世尊！诸相具足诸相具足者，如来说为非相具足，是故如来说名诸相具足诸相具足。
Veda asked View-Sound Bodhisattva: According to your intent, what say you? Can people by 500 majesties 108,000 charms, the fully possessing all phenomena to view View-Sound Bodhisattva?
View-Sound Bodhisattva answered: No! Social-Honor! People shouldn’t with “500 majesties 108,000 charms”, the fully possessing all phenomena to view View-Sound Bodhisattva, wherein? Social-Honor! Fully possessing all phenomena, Thus-Come said, is not fully possessing all phenomena, therefore, Thus-Come said the names of fully possessing all phenomena, fully possessing all phenomena.
注17.20-1，佛教从眼识所对的色来定义物质，所以佛教中色是变化，障碍义（参见11.4.1节）。
Annotation17.20-1, Buddhism defines matter or substance from visual objectives, so word color in Buddhism means transformation and hindrance (cf. section 11.4.1).
17.2.21 非说所说 The Sayings Aren’t Those Factuality
佛问观音菩萨：于汝意云何？如来颇作是念：我当有所说法耶？善现！汝今勿当作如是观，何以故？善现！若言如来有所说法，即为谤我，为非善取，何以故？善现！说法说法者，无法可说，故名说法。
Veda asked View-Sound Bodhisattva again: According to your intent, what say you? Does Thus-Come often make the spell, “I should have what laws I said”? Benevolence Manifestation! Now, you shouldn’t make thus view, wherein? Benevolence Manifestation! If saying that Thus-Come has what laws he said, that is slandering me, is non-benevolent fetch, wherein? Benevolence Manifestation! Saying laws saying laws, no laws to say, hence the name of Saying Laws.
尔时，具寿观音复白佛言：世尊！于当来世后时、后分、后五百岁，正法将灭时分转时，颇有有情闻说如是色类法已能深信不？
At that time, full life View-Sound Bodhisattva reported to Veda again: Social Honor! On coming future, later hours, later minutes, later 500 years, correct laws extinctive time turning on, are there many sentient beings upon hearing the color like laws to deeply believe in?
佛言：善现！彼非有情、非不有情，何以故？善现！一切有情者，如来说非有情，故名一切有情。
Veda said: Benevolence Manifestation! Those are neither sentients nor non-sentients, wherein? Benevolence Manifestation! All sentients, Thus-Come says, are not sentients, therefore the name of all sentients.
17.2.22 无法可得 No Laws to Gain
佛问观音菩萨：于汝意云何？颇有少法，如来可以之现证无上正等菩提耶？
Veda asked View-Sound Bodhisattva: according to your intent, what say you? Are there few laws, by which Thus-Come can presently prove Non-upper Correct-equality Correct-Enlightenment (i.e., anuttara-samyak-sambodhi)?
观音言：世尊！如我解佛所说义者，无有少法，如来以之现证无上正等菩提。
View-Sound answered: Social Honor! Allow me to explain what Veda just said, no few laws, by which Thus-Come can presently prove “Non-Upper Correct-Equality Correct-Enlightenment”.
佛言：善现！如是！如是！于中少法无有无得（1），故名无上正等菩提。
Veda said: Benevolence Manifestation! Thus! Thus! There aren’t few laws and those to be gained (1), hence the name of “Non-Upper Correct-Equality Correct-Enlightenment”.
 
注17.2.22-1，此 “无上正等菩提”是插图17.2.22-2所示的无所有天，又名“常寂光天”，毕竟空。
Annotation 17.2.22-1, the “Non-Upper Correct-equality Correct-Enlightenment (i.e., anuttara-samyak-sambodhi)” is the shown in Illustration 17.2.22-2, also known as "Constant Silent Light Sky”, and Empty After All.
17.2.23 空性平等 Empty Nature is Equality

复次，善现！是法平等，于其中间无不平等，故名无上正等菩提。以无我性、无有情性、无命者性、无士夫性、无竹马（补特伽罗）等性，平等，故名无上正等菩提。一切善法无不现证，一切善法无不妙觉。善现！善法善法者，如来一切说为非法，是故如来说名善法善法（1）。
Again next, Benevolence Manifestation! The laws are equal, among which there aren’t inequality, hence name of “Non-Upper Correct-Equality Correct-Enlightenment (i.e., anuttara-samyak-sambodhi)”. Due to no “I” nature, no sentient nature, no living nature, no warrior nature, no hobbyhorse (Pudgala) nature, etc. nature, evenly equality, hence the name of “Non-upper Correct-equality Correct-Enlightenment”. All benevolent laws, none isn’t presently proved; all benevolent laws, none isn’t wonderfully perceived. Benevolence Manifestation! Benevolent laws benevolent laws, Thus-Come says, aren’t laws, therefore, Thus-Come says the names of benevolent laws, benevolent laws (1).
注17.23-1，两个善法，第一个善法是世俗胜义，第二善法是超世间胜义。
Annotation 17.23-1, two types of benevolent laws are spoken, the first is mundane victorious significance, the second is victorious significance of transcending mundane world.
17.2.24 无为福胜 Victorious Fortune of Non-as Law
复次，善现！若善男子或善女人集七宝聚，量等三千大千世界其中所有妙高山王，持用布施。若善男子或善女人，于此《到达方舟经》中乃至四段文句，受持、读诵、究竟通利，及广为他宣说、开示、如理作意。善现！前说福聚于此福聚，千分计之所不能及，如是百万分、若十亿分、若数分、若喻分亦不能及。
Again next, Benevolence Manifestation! Such as a benevolent man or faithful woman uses seven treasure aggregates which quantity equals to all wonderful mountains in Three-Grand Great-Grand worlds, to charitably donate. If a benevolent man or faithful woman on the Arrival Ark Sutra, even down to four sections, accepts, holds, reads, recites, finalizes to benefits, up to preach and exemplify to others broadly, makes intents accordingly, Benevolence Manifestation! The earlier said fortunate aggregates vs. these fortunate aggregates, not a thousandth, not a millionth, less than a billionth, less than a number division, can’t catch up even in metaphysical division.
17.2.25 化无所化分 To Convert Those Nothing to Be Converted
佛告善现：于汝意云何？如来颇作是念，“我当度脱诸有情”耶？善现！汝今勿当作如是观，何以故？善现！无少有情如来度者。善现！若有有情如来度者，如来即应有其我执、有有情执、有命者执、有士夫执、有竹马等执。善现！我等执者，如来说为非执，故名我等执，而诸愚夫异生强有此执。善现！愚夫异生者，如来说为非生，故名愚夫异生。
Veda told View-Sound Bodhisattva: according to your intent, what say you? Does Thus-Come often make the spell, “I should transcendently ferry all sentient beings”? Benevolence Manifestation! Now, you shouldn’t make such a view, wherein? Benevolence Manifestation! There aren’t few sentient beings ferried by Thus-Come. Benevolence Manifestation! If having sentient beings ferried by Thus-Come, Thus-Come should have I obsession, have sentient obsession, have living obsession, have warrior obsession, have hobbyhorse (Pudgala) etc. obsessions, Benevolence Manifestation! I etc. obsessions, Thus-Come says, are not obsessions, therefore the names of “I” etc. obsessions, but fools and mutants stubbornly have the obsessions.  Benevolence Manifestation! Fools and Mutants, Thus-Come says, are not living beings, hence the names of Fools and Mutants.
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卍17.2.26-17.2.32 法身非相 Juristic Body isn’t Phenomena.
17.2.26 法身非相 Juristic Body isn’t Phenomena.
佛问观世音：于汝意云何？可以三千威仪八万四千细行诸相具足观如来不？
观世音答言：如我解佛所说义者，不应以三千威仪八万四千细行诸相具足观于如来。
Veda asked View-Sound Bodhisattva: According to your intent, what say you? Can people use Perfect Phenomenal Fulfillment of 3,000 majesties 84,000 enchantments to view Thus-Come?
View-Sound Bodhisattva answered: Let me explain what Veda just said, shouldn’t use of 3,000 Majesties 84,000 Enchantments, the Perfect Phenomenal Fulfillment to view Thus-Come.
佛言：善现！善哉！善哉！如是！如是！如汝所说，不应以诸相具足观于如来。善现！若以三千威仪八万四千细行诸相具足观如来者，转轮圣王的旗手应是如来，是故不应以诸相具足观于如来，如是应以诸相非相观于如来。
Veda said: Benevolence Manifestation! Benevolent! Benevolent! Thus! Thus! Just as what you said, shouldn’t use the Perfect Phenomenal Fulfillment to view Thus-Come. Benevolence Manifestation! If using Full Phenomena of 3,000 Majesties 84,000 Enchantments to view Thus-Come, Wheel-turner holy King’s bannerman should be Thus-Come, therefore, shouldn’t use Perfect Phenomenal Fulfillment to view Thus-Come, thus, should use “phenomena aren’t phenomena” to view Thus-Come.
尔时，世尊而说颂曰：诸以色观我，以音声寻我，彼生履邪断，不能当见我。应观佛法性，即导师法身；法性非所识，故彼不能了。
At that time, Social Honor sang a song, “All those who look at me by color and search for me by sound, they are migrating on heretical view and severing views, shouldn’t see me! They should view advisor’s juristic body as nature of Vedic laws. Juristic nature isn’t what being sensed; therefore, they can’t finally understand.”
17.2.27 无断无灭 No Severance No Extinction
佛告观世音：于汝意云何？如来以三千威仪八万四千细行诸相具足现证无上正等觉耶？善现！汝今勿当作如是观，何以故？善现！如来不以诸相具足现证无上正等菩提。
Veda told View-Sound Bodhisattva: According to your intent, what say you? Can Thus-Come use “Perfect Phenomenal Fulfillment of 3,000 Majesties 84,000 Enchantments” to presently prove “Non-Upper Correct-Equality Correct-Enlightenment”? Benevolence Manifestation! Now, you shouldn’t make thus view, wherein? Benevolence Manifestation! Thus-Come can’t by “Perfect Phenomenal Fulfillment” to presently prove “Non-Upper Correct-Equality Correct-Enlightenment”.
复次，善现！如是发趣菩萨乘者，颇施设少法若坏若断耶？善现！汝今勿当作如是观。诸有发趣菩萨乘者，终不施设少法若坏若断。
Again next, Benevolence Manifestation! To those aroused interest to Bodhisattva Vehicle, do they set up minor laws as severance or extinction? Benevolence Manifestation! Now, you shouldn’t make thus view; Bodhicitta Arousers never set up minor laws as or severance or extinction.
17.2.28 不受不贪 No Acceptance No Greed
复次，善现！若善男子或善女人，以底格里斯河沙等世界盛满七宝，奉施如来。若有菩萨于诸无我，无生法中获得堪忍，由是因缘所生福聚甚多于彼。
Again next, Benevolence Manifestation! Such as a benevolent man or a faithful woman uses Tigris River sands number of worlds fulfilled by seven treasures to charitably donate to Thus-Come. And such as a faithful man or a benevolent woman on the non-I law, non-birth law, achieves able to countenance; due to the very cause, he or she bears more fortunate aggregates than the earlier.
复次，善现！菩萨不应摄受福聚。
具寿观世音即白佛言：世尊！云何菩萨不应摄受福聚？
佛言：善现！所应摄受，不应摄受，是故说名所应摄受。
Again next, Benevolence Manifestation! Bodhisattvas shouldn’t assimilate and enjoy fortunate aggregates.
Full life View-Sound immediately addressed Veda: Social Honor! What is to say Bodhisattvas shouldn’t assimilate and enjoy fortunate aggregates?
Veda said: Benevolence Manifestation! Those should be assimilated and enjoyed don’t correspond to assimilation and enjoyment, therefore, saying the name of “Those Should Be Assimilated and Enjoyed”.
17.2.29 威仪寂净 Immaculately Silent Majesties
复次，善现！若言如来若去、若来、若住、若坐、若卧，一举一动悉皆具足三千威仪八万四千细行，是人不解我所说义，何以故？善现！言如来者即是真实、真如 - 增语（1）。都无所去、无所从来，故名如来。
Again next, Benevolence Manifestation! Somebody say that Thus-Come comes, goes, stands, sits, or lies down, every move he makes possesses “3,000 Majesties and 84,000 Enchantments” fully; the person does not understand what I said, wherein? Benevolence Manifestation! Saying that Thus-Come is real fact, is true suchness – Escalatory Language (1). Going nowhere, and nowhere of coming from, hence the name Thus-Come.
注17.2.29-1， 这是一种佛经中的语法：句子结尾用 “增语” 来标记此句所说的是非量（参见11.4.5节）。
Annotation 17.2.29-1, This is a kind of grammar in Buddhist scriptures: “Escalatory Language” is used at the end of the sentence to mark what the sentence says is “non-quantity” (cf. section 11.4.5).
17.2.30 一合理相 A Combination is a Metaphysical Phenomenon
复次，善现！若善男子或善女人，乃至三千大千世界大地极微尘量等世界，即以如是无数世界色像为量如极微聚。善现！于汝意云何？是极微聚宁为多不？
Again next, Benevolence Manifestation! Such as a benevolent man or a faithful woman, up to Three-Grand Great-Grand Worlds Lands of Extremely Tinny Dusts, by which tinny dusts number of worlds’ color phenomena as quantity, Benevolence Manifestation! According to your intention, what say you? Are those quantity of Extremely Tinny Aggregates many?
观世音答言：是极微聚甚多，世尊！甚多，善逝！何以故？世尊！若极微聚是实有者，佛不应说为极微聚。所以者何？如来说极微聚即为非聚，故名极微聚。如来说三千大千世界即非世界，故名三千大千世界，何以故？世尊！若世界是实有者，即为一合执，如来说一合执即为非执，故名一合执。
View-Sound Bodhisattva answered: Those Extremely Tinny Aggregates are very many, Social Honor! Much Many! Benevolent Renunciation! Wherein? Social Honor! If extremely tiny aggregates are factually haves, Thus-Come wouldn’t say those are extremely tiny aggregates, wherein? Thus-Come said extremely tiny aggregates exactly aren’t extremely tiny aggregates, hence name “Extremely Tiny Aggregates”. Thus-Come said that Three-Grand Great-Grand Worlds are exactly not worlds, hence the name “Three-Grand Great-Grand Worlds”, wherein? Social Honor! If the world is a factual have, then it is a combinative obsession, Thus-Come said, a combinative obsession is exactly not an obsession, hence the name “One Combinative Obsession”.
17.2.31 知见不生 Non-Birth of Know and View 
佛言：善现！此一合执不可言说，不可戏论，然彼一切愚夫异生强执是法，何以故？善现！若作是言，“如来宣说我见、有情见、命者见、士夫见、竹马见、意生见、儒童见、作者见、受者见”；善现！于汝意云何？如是所说为正语不？
Veda said: Benevolence Manifestation! The one combinative obsession is unspeakable, no joke, but those mundane fools and mutants stubbornly hold it as law, wherein? Benevolence Manifestation! If saying that Thus-Come preaches I view, sentient view, living view, warrior view, hobbyhorse view, intent born view, Abel view, creator view, acceptor view, Benevolence Manifestation! According to your intention, what say you? Are thus sayings correct languages?
观世音答言：不也，世尊！不也，善逝！如是所说非为正语，所以者何？如来所说我见、有情见、命者见、士夫见、竹马见、意生见、儒童见、作者见、受者见，即为非见，故名我见乃至受者见。
View-Sound Bodhisattva answered: No, Social Honor! Not! Benevolent Renunciation! Thus, sayings aren’t correct languages, wherein? What Thus-Come said I view, sentient view, living view, warrior view, hobbyhorse view, intent born view, Abel view, creator view, acceptor view, are non-view, hence the names “I” view, up to acceptor view.
佛告观世音：诸有发趣菩萨乘者，于一切法应如是知，应如是见，应如是信解，如是不住法想，何以故？善现！法想法想者，如来说为非想，是故如来说名法想法想。
Veda told View-Sound Bodhisattva: Bodhicitta Arousers, on all laws, should know like this, should view like this, should faithfully interpret like this, thus, don’t dwell on juristic think, wherein? Benevolence Manifestation! Juristic think juristic think, Thus-Come says, isn’t think, therefore, Thus-Come says the names Juristic Think Juristic Think.
17.2.32 应化非真 Should Ferry Non-Real

复次，善现！若菩萨摩诃萨以无量无数世界盛满七宝，奉施如来、应、正等觉。若善男子或善女人，于此《到达方舟经》中乃至四段文句，受持、读诵、究竟通利、如理作意，及广为他宣说、开示，由此因缘所生福聚，甚多于前无量无数。云何为他宣说、开示？如不为他宣说、开示，故名为他宣说、开示。
Again next, Benevolence Manifestation! Such as a Bodhisattvas or Mahasattvas uses innumerable worlds fulfilled by seven treasures to charitably donate to Thus-Come. Another case, such as a gentleman or gentlewoman, on this Philosopher-Stone Arrival Ark Sutra, even down to four sections, accepts, holds, reads, recites, finalizes to benefits, makes intents accordingly, up to preach broadly, exemplify; due to the cause, he or she bears much more fortunate aggregates than the earlier innumerably boundlessly. What is to preach, exemplify? Such as not to preach and exemplify for them, hence the name “To Preach and Exemplify for Them”.
尔时，世尊而说颂曰：诸和合所为，如星翳灯幻，露泡梦电云，应作如是观。
At that time, Social Honor sang a song: establishments based on combinations, should be viewed like blemishes on stars, light’s phantoms, dews, bubbles, dreams, lightnings, and clouds; one should make thus views.
时，佛说是经已。观世音菩萨及诸和尚、尼姑、近事男、近事女，并诸世间天、人、阿修罗等，闻佛所说经已，皆大欢喜，信受奉行。
At the time, Veda finished saying of the sutra. View-Sound Bodhisattva, and monks, nuns, laymen, laywomen, mundane skies, humans, asuras, etc., after hearing what Buddha said, all joyfully celebrated, gained never heard, faithfully accepted, humbly migrated on.
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贴主:Adam_Luyan于2024_03_22 23:03:37编辑