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15.2.6 四沙门果 Four Shamanic Fruits

送交者: Adam_Luyan[♂★★卢岩★★♂] 于 2024-04-27 23:17 已读 236 次  

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回答: 15.2 小乘果 Small Vehicle Fruit 由 Adam_Luyan 于 2024-04-27 21:51

宗教义为祖宗的教诲。乘,车乘义,是祖宗教诲的载体。参见插图15.2.6-15,四王天的牌坊上显示着鹿乘教的四件升天必备的法宝。从左向右,第一件法宝是个螺壳,代表女宝,希腊民族的始祖母雅典娜(如图35)。
Religion means ancestral lessons. Vehicle means the media for lessons of ancestors. Illustration 15.2.6-15, the Four-King Sky plaque shows the four necessary juristic treasures of the Deer Vehicle Religion for ascension to Greek heaven. From left to right, the first juristic treasure is a conch shell, representing “Woman Treasure”, the primogenitor mother of Greeks, Athena (see fig. 35).

第二件法宝是一粒种子,代表觉悟的种子,菩提心愿,愿渡。鹿乘教的愿渡是阿特迷媤(Artemis;如图37)六岁参加亚马逊时所立下的四宏誓言:众生无边誓愿度;烦恼无尽誓愿断;法门无量誓愿学;佛道无上誓愿成。
The second juristic treasure is a seed, representing the seed of enlightenment, Bodhicitta, and Wish Ark. The Wish Ark of the Deer Vehicle School is the four great vows that Artemis (see fig. 37) made when she was six years old participating in Amazon: Sentient beings are edgeless, I vow: I ferry them all! Annoyances are endless, I vow I sever them all! Juristic doors are limitless, I vow I study them all! God’s path is non-upper, I vow I endeavor to succeed!

第三件法宝是个燧火石,代表此次奥林运动(Olympian Movement)的发起者,宙斯。第四件法宝是根线绳,代表宙斯系在金童阿克坦(Actaeon;如图36)和玉女阿特迷媤(Artemis)脚踝上的红绳,代表上帝造人故事的主题线索。此红绳相当于雷音的带子(参见15.3节-https://web.6parkbbs.com/index.php?app=forum&act=view&tid=4334637),安拉赐予须弥颅的打神鞭,和左翼蜂鸟钓墨西哥的渔线(参见第18章-https://web.6parkbbs.com/index.php?app=forum&act=view&tid=4310450)。
The third juristic treasure is a flint, representing Zeus, the initiator of the Olympian Movement. The fourth juristic treasure is a string, which represents the red string that Zeus tied around the ankles of gold-boy Actaeon (see fig. 36) and jade-girl Artemis and represents the storyline of God creating man. This red string is equivalent to Thor's belt (see Section 15.3), the “Beating God Whip” that Allah gave to Sumeru, and the fishing line that Huitzilopochtli used to hook Mexico (see Chapter 18).

15.2.6-2 四圣谛 Four Victorious Cruxes

全部的鹿乘教法可以概括为四胜谛。苦谛是本书的第13章(https://web.6parkbbs.com/index.php?app=forum&act=view&tid=4334660)。集谛是第14章(https://web.6parkbbs.com/index.php?app=forum&act=view&tid=4334648),是希腊法典《爱经》的核心,也是佛教哲学的主题。集起就是神佛智,只是神佛都是觉悟之人,其心恒与舍性相应,舍是等性,故佛教称佛智为等起。灭谛就是下文的四沙门果(前三果如图33)。道谛是16. 4节的三十七菩提分法(https://web.6parkbbs.com/index.php?app=forum&act=view&tid=4329986)。鹿乘教的法门是宙斯手中的金刚降魔杵(参见11.1节),欧洲人称作雷霆之杖;在佛教中被誉为法界初门,佛教之轴,也是四胜解之一(参见10.9节《善慧地》)。

The entire Deer Vehicle teachings can be summarized as the Four Victorious Cruxes. The Bitter Crux is the 13th chapter of this book. The Aggregate Crux is the 14th chapter, which is the core of the Greek codex "Eros" and the theme of Buddhist philosophy. Aggregate Arousal is the Intelligence of God and Buddha, but a Buddha or God is an enlightened person, and its heart is always in accordance with the nature of renunciation. Renunciation is the nature of equality, so Buddhism calls the Buddha's Intelligence “Equality Arousal”. The Salvation Crux is the Four Shamanic Fruits (the first three fruits are shown in fig. 33) talked below. The Path Crux is the “37 Enlightenment Branches” in Section 16.4. The Juristic Door of the Deer Vehicle Religion is the “Philosopher-Stone Taming-Demon Pestle” in the hand of Zeus (see Section 11.1), which Europeans call the Thunder Rod; in Buddhism, it is praised as the first door to Juristic Boundary, The Hub of Buddhism, and one of the Four Victorious Interpretations (see Section 10.9 "Benevolent Gnosis Land”).

15.2.6-3 四沙门果 Four Shamanic Fruits

一)入流果,梵语为须陀洹,是入圣道流义,即加入了圣人的行列。入流果是鹿乘佛教的见道位,要求修道人懂得四圣谛。其中必须懂得 “我”和 “法”。我,梵语萨迦耶见,圣经用词塞斯,汉语转移身见(参见11.4.4.1.4.1节),就是口语中的 “我”字,就是插图15.2.6-14,帝释天。法,梵语达摩,是基于重复发生现象的自然法,参见11.1节《法的四分》。佛教是唯心主义,以无意识为法。鹿乘佛教的法人代表是宙斯,佛教中称作大日如来。当修习者懂得了四圣谛,就拔出了贪嗔痴这三只毒箭中的痴箭,获得了择灭无为(参见11.6.4《离系果》),成为了一果圣人。
1) Entering-Stream Fruit, Sotapanna in Sanskrit, means having entered sage-path stream, i.e., joining the ranks of the sages. Entering-Stream Fruit is the seeing path position in the Deer Vehicle Religion, requires the practitioner to understand the Four Victorious Crux. Among them, one must understand "I" and "Law”. “I”, the Biblical word Seth, Satkaya in Sanskrit, Translocation Body View (cf. section 11.4.4.1.4.1) in Chinese, is the spoken word “I”, which is Illustration 15.2.6-14, the Seth Sky. Law, Dharma in Sanskrit, means natural law based on recurring phenomena, see Section 11.1 "Juristic Quadrants”. Buddhism is theism, with unconsciousness as law. The legal representative of law is Zeus in the Deer Vehicle Religion, known as Great Sun Tathagata. When a practitioner understands the Four Victorious Cruxes, he or she has pulled out the arrow of ignorance among the three poisonous arrows of greed, irritability and ignorance, and achieve the “Selective Termination None-as” (cf. section 11.6.4 "Off-is Fruit"), becoming a First Fruit Sage.

二)一来果,梵语为斯陀含。见道后,集谛中的112位根本见惑(参见14.3节)就断了,但81品思惑犹在。一来果圣人已经断欲界(如图15.2.6-23)九品思惑中的前六品,上三品犹在,须再来欲界受生一次将其消灭,故而得名一来。
2) One-Come Fruit, Sanskrit is Sakadagami. After seeing path, the 112 positions fundamental View Muddles (cf. section 14.3) are broken off, but the 81 grades Mean Muddles are still there. One-Come Fruit sage has eliminated the first six of the nine grades of Mean muddles in the Desire Boundary (see fig. 15.2.6-23). The upper three grades are still there, so he or she must come back to the Desire Boundary once more, hence the name of One Coming.

三)不还果,梵语阿那含,谓二果圣人回来欲界后,断欲界上三品思惑尽,从此不会回来欲界受生,故名不还。去了哪里?升天之后,他就住在五净居天,亦名五不还天(在插图15.2.6-5的四禅天中;参见13.2.4节)。插图33是纳瓦特尔语的象形文字 “中土” ,那三个带刺的梨象征着前面讲的三个圣人果。
3) No Return Fruit, the Sanskrit word Anagami, means that after the second fruit sage comes back Desire Boundary, severs the three upper grades Mean Muddles, and will never return to the mundane world again, hence the name No Return. Where has he or she gone? After ascending to sky, he or she lived in the Five Immaculate Dwell Skies, aka. Five No Return Skies (in the Fourth Meditation Sky shown in fig. 15.2.6-5; cf. section 13.2.4). Illustration 15.2.6-33 is the Nahuatl hieroglyph "Middle Earth", and the three prickly pears symbolize the three Sage Fruits mentioned previously.

四)阿罗汉果,谓三果圣人断色界无色界思惑尽、已出尽三界生死劣种,证得了三明,成就了阿罗汉。例如宙斯,阿波罗,和雅典娜都是阿罗汉果圣人。罗汉亦有杀贼,罗汉山,应供,等异名。贼字义为14.3.3 节所讲述的思惑,因为他们偷取安静法财,故名贼。罗汉山的山字义为金刚山,是表明此人贵重,有价值。应供义为罗汉果圣人为人类文明做出了杰出的贡献,世间人应当供养。
4) Ararat Fruit means that the third fruit sage has eliminated all the Mean Muddles in Color Boundary and Colorless Boundary and ousted all inferior seeds of birth and death, testified, and gained the Three Lights, achieved Ararat. For example, Zeus, Apollo, and Athena are all Ararat sages. Ararat is also known by such synonyms as Thief Slayer, Mount Ararat, and Should Be Commonwealth-ed With. The word "thief" is used in the sense of the Mean Muddles described in section 14.3.3, because they steal quiet juristic assets. The word "mountain" means Philosopher-Stone Mountain, which indicates that the person is precious and valuable. The meaning of the word “Should Be Commonwealth-ed with” is that the Ararat Fruit sages have made outstanding contributions to human civilization, so mundane people should make offerings.

15.2.6-4 三明 Three Lights

阿罗汉具有三明:宿命明,天眼明,和漏尽明。宿命明,例如,阿波罗和雅典娜都记得三岁之前他们俩订婚的事。
An Ararat possesses three lights: Light of Fate, Light of Celestial Eye, and Light of Leakage End. Light of Fate, for example, that Apollo and Athena both remembered their engagement before they were three years old.

天眼明是神佛五眼的统称:肉眼通(参见第3章),天眼通(参见第12章),慧眼通(第16章),法眼通,和上帝之眼。本鹿乘教法中,宙斯擅长上帝之眼,雅典娜擅长法眼,阿波罗擅长慧眼。
The Light of Celestial Eye is a general term for the five eyes of Gods and Buddhas: Flesh Eye Through (see chapter 3), Celestial Eye Through (see chapter 12), Gnostic Eye Through (see chapter 16), Juristic Eye, and God’s Eye. In the Deer Vehicle teachings, Zeus is good at God’s Eye, Athena is good at Juristic Eye, and Apollo is good at Gnostic Eye.

漏尽明,漏是烦恼义,漏尽就是烦恼都被消灭了,就是涅槃(如图15.2.6-2),就是悉知悉见根,是诸佛所依。广义的漏进明是15.1节《大乘果》的知识,是等起智的空集(∅),是神佛智的根基。
The Light of Leakage End, Leakage means annoyances, “Leakage End” means that all annoyances are eliminated, which is Nirvana (see fig. 15.2.6-2), is root of all knowing all seeing, is depended by all Buddhas and Gods. The broader sense of Leakage End Light is the knowledge of the Great Vehicle Fruit of Section 15.1, the empty set (∅) of Equality Arousal, the root base of God or Buddha’s intelligence.

↪️返回第15章《灭谛》的目录↪️Back to Catalog of Chapter 15 Salvation Crux-https://web.6parkbbs.com/index.php?app=forum&act=view&tid=4334637

坛主:Adam_Luyan于2024_11_11 18:22:14编辑

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