Omnipresence is saying the laws migrate in all hearts, on all heartlands, at all times. All hearts are eye sense, ear sense, nose sense, tongue sense, body sense, conscious, preconscious, and unconscious, benevolent heart, ferocious heart, and memoryless heart. For laws of neutral morality, people seldom have memory, hence the name no-memory heart. All heartlands mean “three-boundary nine lands” (refer to illustration 17.1). All times mean past, present, and future. 
遍行是说此五法普遍通行于一切心、一切地、一切时。一切心就是眼识、耳识、鼻识、舌识、身识、意识、前意识和无意识，善心、恶心、和无记心。对于中性道德的法，人少有记忆，故名无记心。一切地就是三界九地（参见插图11.4和第13章）。一切时就是过去时，现在时，和未来时。
Omnipresent Heartlands Laws include five laws: touch, attention, acceptation, think, and mean.
遍行心所有法总有五位：触、作意、受、想、思。
(1) touch, it is threesome (root, dust and sense). Having heart and heartland laws to touch environment is its nature. Being depended by acceptation, think, and mean is touch’s karma. Karma means bodily orally and intentionally habits, usage, and function. Originally touch is a differentiation of root, what induces “root environment and sense”, the three sequentially correlatively to arouse. And touch binds the threesome and related heartland laws, provides them powers, therefore, touch is threesome, is base for mean, think, and acceptation, etc. and what being depended by acceptation, and think etc.
一触，即根识和尘的三和合，分别变异，令心和心所有法触境为性，受想思等所依为业。业是身口意的习气，体用，和功能。开始时，根处的境变异。依于先业，此时的触领心的作用，有与心相似的功能，能令心及心所有法接触所缘的境相。此三合和能引生领纳所缘境的受，引生采取所缘形相的想等。这就是所说的受想思等所依为业。
(2) attention, alerting heart is its nature; to lead heart to objectives is its karmic function. The heartland law can drive intent (intent can be understood as preconscious) to be interested to the objective; therefore, attention is “making intent”.
二 作意，警心为性，于所缘境引心为业。作意能够作动于意，故名作意。它能警觉策动逢缘应起的心及心所有法，引导它们趣于自己的所缘境，这就是作意的业用。
(3) acceptation, to receive enjoyable, adverse, and neutral environments is its nature; arousing love is its function. On enjoyable environment, receipt arouses love. On adverse environment, receipt arouses bitter, feels being forced. On neither enjoyable nor adverse environment, receipt arouses renunciation. 
三 受，领纳顺境、逆境、非顺非逆境为性，起苦、忧、舍、喜、乐为业。
(4) think, fetching images is its nature; establishing kinds of names and languages is its function. 
四 想，取像成境为性，施设种种名言为业。
(5) mean, driving heart to create is its nature; on good, evil, etc., laboring heart is its function. Mean can tell good, evil, beauty, and ugliness, and for this as reason, mean has heart to arouse bodily orally and intentionally karmas of heart. Karmas mean bodily, orally, and intentionally behaviors. 
 
五 思，令心造作为性，于善境、等境（即中性境）、恶环境中役心为业。思能辨别善恶美丑等境相，由是令心发起正邪等身口意业。
坛主:Adam_Luyan于2023_01_08 21:01:34编辑