无色界有四天，亦作四胜智，四金刚智；在三界九地的说法中，此四天亦被称作四处或四地。四胜智是说在上帝左翼蜂鸟发起的奥林运动中，墨西哥这只乌龟跑赢了其它499只兔子，最终于公元1325年赢得了翠玉女的芳心，与她结合成了新的阿弥陀（Ometeotl，如图13.3.3-38所示）。
There are four skies in the colorless boundary, also known as the Four Victorious Intelligences and Four Philosopher-Stone Intelligences; in the saying of “three boundaries nine lands”, the four skies are also called the four places or four lands. The saying of Four Victorious Intelligences is that in the Ollin Movement sponsored by Huitzilopochtli, Mexico, the tortoise, outran the other 499 rabbits and finally won the heart of Chalchiuhtlicue in 1325 C.E., and fused with her to become a new Ometeotl (as shown in Figure 13.3.3-38).
读者可在图38中看出，图1至3中的 “V” 型代表胜利。作者我认为此 “V” 型源自尖底桶（如图1，2，和3图的中间所示），表示此器可盛智慧之水，表示此四天是四种胜定（参见12.3节）。
The reader can see in Figure 38 that the “V” shape in Figures 1 to 3 represents victory. Author, I believe that this “V” shape originated from the pointed-bottom bucket (as shown in the middle of Figures 1, 2, and 3), indicating that these vessels can hold the water of gnostic intelligence, indicating that these four skies are the four kinds of victorious stillness (see Section 12.3).
 
13.3.1 空无边处天 Edgeless Empty Place Sky (fig. 13.3-4)
谓此天厌于色身系缚，不得自在，心缘虚空，与无色相应，住空处定。不论人中天上，初、二、三、四禅中，但除无想天和五不还天，余修空处定者，若得成就，则命终便生此天。既无色蕴，不可说有方隅处所，唯有微细第六意识，所缘无边虚空，为其处也。寿二万一千大劫。
Saying that this sky was satiated with bondages of color body, felt not self-sufficient, so with heart to aggregate empty, and matched with empty, therefore dwelling in the empty place stillness. Regardless of among humans, among skies, or in the first, second, third, or fourth meditation, except for the Thoughtless Sky and the Five No Return Skies, all practitioners of empty stillness, if he or she achieves it, then after-life is born in this sky. Since no color node, should not say that there is location or house. There is only the delicate sixth sense (i.e., consciousness), and the objective is edgeless empty which is its place. Lifespan is 21,000 catastrophes.
注13.3-1，此天的空是无意识（古作神识）默认的空色，例如远处天和地交界处的灰色，那不是日常的灰色，而是无意识用自己默认的灰色来区分天和地的。插图4用 “翠玉女惊讶地看着玉米穗” 来表示那是 “空无边处天” 。古墨西哥人用玉米穗来代表翠玉女（夏娃，如图39）所创作的 “到达方舟” ，表示 “到达方舟” 是上帝左翼蜂鸟赐予墨西哥子孙的 “意思食” （参见11.5《四食谛》）。
Annotation 13.3-1, The emptiness of this sky is the default color of emptiness of the unconscious (anciently known as God-sense), for example, the gray color at the junction of the sky and the earth in the distance, that is not daily life gray, but the unconscious uses its own default gray color to distinguish between the sky and the earth. Illustration 4 uses "Chalchiuhtlicue (Eve, see fig. 39) looking at the corn cobs in surprise" to indicate that it is the "Edge-less Empty Sky”. The ancient Mexicans used corn cobs to represent the "Arrival Ark" created by Chalchiuhtlicue, indicating that the Arrival Ark is the "Mana Food” (see section 11.5 "Four Food Crux") given to the descendants of Mexico by God Huitzilopochtli.
为什么“翠玉女惊讶地看着玉米穗”能代表 “空无边天”？因为玉女（夏娃）的语言天赋好，逻辑能力强，她编写的《到达方舟》中运用了大量的矩阵（范文参见17.1《心经》）。读时，读者需要上下，前后反复读，像似在啃玉米棒子似的；所以古墨西哥人就用玉米棒子来代表《到达方舟》了。《到达方舟》中所运用的主要心理学原理是 “净识害有” ，翠玉女总是运用 “空识” 来清洗（即洗礼、割礼）读者的身心，就好似翠玉女是在 “空无边天” 造出《到达方舟》的。
Why can "Chalchiuhtlicue looking at the corn cobs in surprise” represent the Edgeless Empty Sky? Because Chalchiuhtlicue (Eve) is gifted with language and logic, she wrote the “Arrival Ark” (for a model text, see section 17.1 Heart Sutra) in which she utilized many matrices. When reading, the reader needs to read up and down, back and forth repeatedly, as if nipping on a corncob; that's why the ancient Mexicans used a corncob to represent the Ark of Arrival. The main psychological principle used in Arrival Ark is that "Immaculate senses harm haves”. Chalchiuhtlicue always uses "empty senses" to cleanse (i.e., to baptize, to circumcise, to mind-wash) readers' bodies and minds. This is like saying that she created the "Arrival Ark" in the "Edgeless Empty Place Sky".
13.3.2 识无边处天 Edgeless Senses Place Sky (Fig. 13.3-3)
谓此天厌虚空无边，于是即舍虚空，转心缘识，以识为处故。不论欲界色界空处，但修识处定成，命终即生此天。唯以微细第六意识，所缘无边心识，为其处也。寿四万二千大劫。
Saying that the sky was bored with Edgeless Empty, so abandoned vague empty, turned heart to aggregate senses, therefore by Edgeless Senses as place. Regardless of desire boundary, color boundary, or empty place, as long as cultivated the Senses Place Stillness, after-life is born in this sky. Only the subtle sixth sense, those objectives are edgeless heart senses, which are the place. Lifespan is 42,000 catastrophes.
13.3.3 无所有处天 No Objective Have Place Sky (Fig. 13.3-2)
谓此天厌于识处无边，于是舍识，入无所有处；谓不用前空处识处故。不论欲界、色界、空处、识处，但修无所有处定成，命终即生此天。唯以微细第六意识，所缘非空非色境界，为其处也。其王三昧（注3），名之为乐。寿六万三千大劫。
Saying that this sky surfeited Edgeless Senses Place, so abandoned Senses Place, enters No Objective Have Place; it is said that because he or she does not use the Empty Place and Senses Place. Regardless of the desire boundary, color boundary, empty place, or senses place, if successfully cultivates the No Objective Have Place, at end of one’s life, will be born in this sky. Only with little sixth sense, the objective is environment of neither empty nor colorless, which is its place, is king among Samadhis (2), namely Ho-Ho-Ho (i.e., sounds of laugh). Lifespan is 63,000 catastrophes.
注13.3-3，三昧，即三昧地，是梵语，汉语义为正定，如本章的色界18天，无色界4天就是22种三昧地，即22种正定。
Annotation 13.3-3, Samadhi is a Sanskrit word, and its Chinese meaning is Correct Stillness, such as the 18 skies in color boundary, and 4 skies in colorless boundary, are 22 samadhis, are 22 kinds of correct stillness.
13.3.4 非想非非想处天 Neither Thinking nor Thinking-less Place Sky (Fig. 13.3-1)
谓此天居无色界之极顶，非无所有处之无想，非识无边处之有想。唯以极微细第六识，所缘非有非无境界为其处也。不论欲色二界，空等三处，但修非非想处定成，命终即生此天。寿八万四千大劫，居三有（注4）顶，更无可进。
Saying that this sky is at the top of the colorless boundary, neither thoughtless of “No Objective Have Place” nor thinkings of “Edgeless Senses Place”. Only with the extremely subtle sixth sense, those objectives are environment of neither have nor none, which is its place. Regardless of the desire boundary, color boundary, empty place, senses place, or no objective have place, as long as one achieves the Neither Thinking nor Thinking-less Place Stillness, after-life is reborn in this sky. With a lifespan of 63,000 catastrophes, the sky dwells at top of Three Haves (4), no further to go.
注13.3-4，记忆有，习气有，就是有；因果不忘为有。三有，即13.1节的欲界，13.2节的色界，和本节的无色界；此三界人人都有，故名三有。
Annotation 13.3-4, having memories or having habits is named have; cause and effect are not forgotten is have. Three Haves, mean that section 13.1 Desire Boundary, section 13.2 Color Boundary, and this section of Colorless Boundary are three haves, because everyone has the three.
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