士用果，是作者借助于工具媒体等所做事业，如农夫之于庄稼收获谷麦，商贾之于货物仓储运输获得金钱利润，僧道之于道果为他人解惑超渡。
Warrior usage fruit, which is the undertakings done by the maker with the help of tools and media, such as farmers harvesting crops, merchants warehousing and transporting goods to obtain monetary profits, and such as, monks and nuns using Off-is Fruits to solve donators’ muddles and transcendently ferry them.
 
士用果的原因是 “能”，称作能作因，圣经用词 “亚伯”（义为能；如图11.6.3），亦作观待因，即人的主观能动性。能作因是集起四缘（能缘缘，所缘缘，等流缘，增上缘；参见14.1节）中的能缘缘。那这 “能” 是个什么东西？
The cause of Warrior Usage Fruit is “able,” called “Able Reason”, the Biblical word for it is “Abel” (meaning able; see figs. 11.6.3), and also known as “reason of watching-that await-here”, that is, human subjective initiative. The “Able Reason” is the first factor among Aggregate Arousal’s (cf. 14.1) four factors: able-to-aggregate factor (i.e., subjective), being-aggregated factor (i.e., objective), equal-stream factor, escalatory factor. Then, what is this “able”?
“能”是前意识（夏娃识）执着的 “前念衰败后的痕迹”，有思想机制中内部的“随念自我”的功能。佛教中称此微弱的 “自体”为 “摩纳婆”（汉译为儒童）；此状态的身体状态为 “神身天”（如图8所示）。此 “能” 在中华文化中称作 “福”（如图35），亦作大力神，印度教中作婆罗门（Brahmin），基督教伊斯兰教和古埃及文化中称作亚伯（Abel；如图38），日耳曼文化中作马格尼（Magni），墨西哥文化中作灵龙（Quetzalcoatl；如图36，39）。
The “Able” is the “trace of the faded former thought” that the preconscious (Eve-sense) clings to and has the function of internal “along thoughts ego” in mind mechanism. In Buddhism, the “Able” is called “Manava” (which is translated into Chinese as “Genius child”); the physical state is called “God’s Body Sky” (as shown in Figure 8). The “Able” is called “Fortune” (as shown in Fig. 35), also known as Great Strength God in Chinese culture, Brahmin in Hinduism, Abel in Christian Islam and ancient Egyptian culture (as shown in Fig. 38), and Magni in Germanic culture, and Quetzalcoatl in Mexican cultures (as shown Figures 36, 39).
能做因或观待因依领受依处而建立，即依于主观和客观的受性而建立。观待因，谓观待此令彼诸事或生或住或成或得；依此，观待因又可分为两种意义。
“Able Reason” or “Watching-That Awaiting-Here Reason” is established in accordance with the place of acceptance, i.e., in accordance with the subjective and objective nature of receiving. The “Reason of Watching-That Awaiting-Here” is that watching-that and awaiting here can cause all affairs to be born or to sustain or to establish or to obtain; accordingly, the cause can be divided into two meanings.
（一）就人而言，此力用乃依有情而生，如农夫之于捣碎麦成面，商贩之于理财而获利，皆依彼士夫之力而成诸事业。
（二）就法而言，诸法之生乃因诸作具而有，如农夫因庄稼而收获，商贾因货而获利。
结合这两种意义，士用果，是作者依靠工具而成就的事业；此果广通一切有为法。
(1) In the case of human beings, this power usage is generated by sentient beings, such as the farmer who pounds wheat into flour, or the merchant who manages his money and makes a profit, all of which business affairs are generated by the human powers. 
(2) As far as law is concerned, all laws come into being by means of various tools and medias, such as the farmer harvesting crops and the merchant profiting from goods. 
Combining these two meanings, the “warrior’s usage fruit”, is the life business that the maker accomplishes by relying on his tools; and this fruit is broadly applicable to all “have as laws” (i.e., all mundane laws).  
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贴主:Adam_Luyan于2024_07_01 21:12:51编辑
坛主:Adam_Luyan于2024_07_01 21:13:44编辑