此十八法是神佛自我约束的戒律，是戒藏（参见16.2节）的一部分，只适用于八地至十地的摩诃萨（即大菩萨，大真人），不与其它众生共享，故称不共法。
These 18 Non-Common Laws are the self-restraint precepts of Gods Goddesses and Buddhas, are a section of The Covenant Ark (cf. section 16.2), are only applicable to Mahasattvas (i.e., great Bodhisattvas, Great Real Human) from the eighth land to the tenth land, do not commonwealth with other sentient beings, therefore, are called Uncommon Laws.
 
佛教用桫椤树（一种棕榈树，如图15.1.3-1-2所示）和戒指（如图7）来象征戒法。戒指象征着菩提心戒（参见16.0节），就是入学大乘佛教时所立下的誓言。此誓言又名愿渡，可以统摄一切戒法。戒藏包括三枝（如图2），一枝是男戒，名为三千威仪八万四千细行，又名黄金甲（如图3所示，身着黄金甲的特拉洛克，亚当），一枝是女戒，名为五百威仪十万八千魅力，又名女人皮（如图4所示，埃及夏娃身着黄金甲），中间的一枝就是这十八神佛不共法。如图1所示世界的许多地方发现了那种浮雕或雕像，约在公元1325年，墨西哥（即一位特拉洛克，亚当）再一次从地狱里取回了戒藏，如图5和6（参见第18章）。
Buddhism uses the Sal Fasullo tree (a kind of palm tree, Figure 2) and a ring (Figure 7) to symbolize the precepts. The ring symbolizes the “Bodhisattva’s Oath” (see Section 16.0), which is the vow taken when enrolling in Great Vehicle Buddhism. This oath, also known as Ark of Will, can assimilate all precepts. The Covenant Ark includes three branches (as shown in Fig. 2). One is Man Precepts, namely 3,000 Majesties 84,000 Enchantments, also known as Golden Armor (as shown in Figure 3, Tlaloc, Adam wearing golden armor), one branch is Woman Precepts, namely 500 Majesties 108,000 Charms, also known as Woman’s Skins ((as shown in Figure 4, Egyptian Eve is wearing golden armor). And the middle branch is the Eighteen God Buddha Uncommon Laws. Reliefs like the one shown in Figure 1 have been found in many parts of the world, Figures 5 and 6 show that around 1325 CE, Mexico (an Adam, a Tlaloc) retrieved the Covenant Ark again from hell (cf. chapter 18).
（一）身无失，佛自无始劫以来，持戒清淨，行住坐卧具足三千威仪八万四千细行，由此功德圆满故，一切烦恼不打搅，杂染劣种出尽，故于身无失。
(01) Body without Fault, since the no beginning of catastrophes, Buddha has held the immaculate precepts, walking, standing, sitting, and lying, all are fully with 3,000 Majesties 84,000 Enchantments, because of this fulfilled fortune and virtue, all annoyances do not bother him, all contaminated inferior seeds have been ousted, therefore body without fault.
（二）口无失，佛已修满三大阿僧脂劫，具足亲身经验，于无为法和有为解脱法理论醇熟，故于大众中说法，以清净法眼洞察机缘，慧眼裂解结症，有的放矢，言简意赅，随口而言，没有错误，使闻言者皆依自根力而有所证悟。
(02) Mouth without Fault, Buddha has completed the cultivation of Three A-Monk Index-Catastrophes, and is well versed in the theories of None-As Laws (see section 11.6.4 Off-is Fruit) and Have-As liberation laws, so he speaks to the public, with his immaculate juristic eye to see mind mechanical influencing factors, with his gnostic eye to explicitly analyses entangled symptoms, with clear purpose and succinct concise language,  speak as he pleases without making mistakes, so that those who hear the words all will realize something according to their own root’s strengths.
（三）念无失，佛的念力深厚，于大众中说法，若有插问或反驳，心不散乱，佛无所畏惧地回答插问，驳斥悖论。转回来，佛就继续讲，不会失念，没有停住了反问，“我们刚才讨论什么来着？我讲到哪了？” 没有这事。
(03) Spells without Loss, Buddha's spell-power is strong, when he speaks in the midst of congregation if there are interjections or rebuttals. his heart does not disperse, answers without fear. Turning back, Buddha continues to speak from what he left, without losing his spell, without stopping to ask rhetorically, "What were we discussing a moment ago? What are I just said? " There is no such thing.
（四）无歧视，佛已证得平等性智，于大众中说法，平等普渡，心无拣择，不会厚此薄彼。
(4) Non-Discrimination, Buddha having testified and gained the Equal-Nature Intelligence, preaching in the midst of congregation, equally transcendently ferry all sentient beings, heart without pick, wouldn’t favour this acerbate that.
 
（五）无不定心，佛于行住坐卧，或于众中说法时，悉皆具足三千威仪，心常不离甚深胜定（参见16.3节《发光地》）。
(5) No Non-Still Heart, when Buddha is walking, standing, sitting, and lying, or when he is preaching in the congregation, all are fully equipped with the 3,000 Majesties 84,000 Enchantments, and his heart is always in very deep Victorious Stillness (cf. section 16.3 Glory Land).
（六）无不知而舍，无知而不舍。
(6) No unknown is abandoned; no having-known is not abandoned.
（七）欲无减，佛具足四无量心，具有无穷的力量，由是佛常欲度诸众生，心无厌足。四无量心是慈悲喜舍。慈，常怀慈心，对众生的烦恼苦处感通身受。悲，常怀悲心，对众生受到生老病死魔的伤害，深感悲伤。喜，常怀随喜心，对众生的欢笑喜庆，佛与众同乐。舍，常怀舍心，舍性是平等之心，佛常怀平等待人之心。
(7) Desires without Decrement, Buddha is fully with the four infinite hearts, has inexhaustible strength, thus, he always desires to transcendentally ferry sentient beings, unsatiable. The four infinite hearts are mercifulness, sorrowfulness, delight, and renunciation. Mercifulness, constantly bosoming a merciful heart, is empathetic to the annoyance and bitter of sentient beings like the body is accepting. Sorrowfulness, constantly bosoming a sorrowful heart, is deeply saddened by that sentient beings are harmed by the demons of birth, old age, sickness, and death. Delight, always bosoming a heart of following delight, to sentient beings’ joys and celebrations, Buddha joins the crowds to laugh along. Renunciation, always with a heart of renunciation, the nature of renunciation is the heart of equality, Buddha always bosoms the heart of treating people equally.
（八）精进无减，佛自觉觉它，教学相长，如是佛常精进，普渡众生，尽未来际。
(8) Diligently Advancement without Decrement, Buddha self-enlightens and enlightens others, teaching and studying are mutually beneficial, thus, he or she constantly diligently advance, transcendently ferry sentient beings to the exhaustion of future.
 
（九）慧无减，佛已经掌握了上帝的心理机制学，以至圆融，具有了一切慧。又在普渡众生中千锤百炼，愈发精锐，如是佛于慧随机而说，不会减少，更没有尽。注，佛教有多种理论体系，多种故事线索，编织在一起之后，没有开始和结束，如图15.1.3-2所示。
(9) Gnosis without Decrement, Buddha has mastered the Mind Mechanism of God to roundly perfection and possesses all gnosis. And he or she has been refining it during broadly transcendental ferry of sentient beings, has become more and more essentially keen, thus, Buddha expediently preaches gnosis, neither decrement nor exhaustion. Note that Buddhism has multiple theoretical systems and multiple story threads that, when woven together, have no beginning or end, as shown in Figure 15.1.3-2.
（十）念无减，佛采用并修成了上帝的心理机制学，以四无碍解（参见16.9节）总持一切佛法，如是，佛对佛法的所有理论和能解决的现实问题了然于胸，随意起念，以念持心，身口意业随念而来，不会丢失或减少。
(10) Spell without Decrement, Buddha has adopted and reshaped the godly mind mechanics, by the Four Non-Hindrance Interpretations (cf. section 16.9) to generally hold all laws, thus, he or she lucidly bosoms all Buddhist principles and muddles to solve, arouse spell at will, by spell holds heart, bodily oral and intentional karmas answer to spell to come, neither loss nor decrement.
（十一）解脱无减，佛已经证得了有为解脱、无为解脱、和无住涅槃，又在普渡众生中反复实践，如是佛的解脱已至于无缚无解。
(11) Liberation without Decrement, Buddha has testified and gained have-as liberation, none-as liberation, and Non-Dwell Nirvana, and has applied those repeatedly during broadly transcendently ferry sentient crowds, thus, his or her emancipation has reached no bondage no liberation.
（十二）解脱知见无减，佛建设起了佛法的架构体系，如生命之树，四胜谛，五眼通（参见第17章，和第18章的五个太阳）等，也对人生的全部追求、烦恼和对治方法做了编码和列表，如是，佛能够提纲挈领，开合自如地讲解灭苦得乐之道，没有遗漏和缺失，能够维持解脱知见明了。
(12) Emancipative Know and View without Decrement, Buddha has systematically established juristic frames, such as Tree of Life, Four Victorious Cruxes, Five Eyes Through (cf. chapter 17 and the Five Suns in chapter 18), etc.  and has numbered tabulated all the life pursuits, annoyances, and remedies. Thus, he or she with the outlines in hand can fold and unfold the paths of terminating bitter gaining laughs at will, no omissions, can maintain lucid interpretations of liberation.
（十三）一切身业随智慧行，佛的身业以智为导首，随念而行，示现各种殊胜形相，师范于众。
（十四）一切语业随智慧行，佛的语业以智为导首，微妙清净语言随智慧而转，口吐莲花，饶益有情。
（十五）一切意业随智慧行，佛的意业以智为导首，随智而转，入众生心而为说法，除灭痴惑无明黑暗。
(13) All bodily karmas follow intelligence and gnosis to behave. Buddha’s bodily karmas are by intelligence as leader, along spells to present, manifesting all kinds of extraordinary forms to exemplify for crowds.
(14) All oral karmas follow intelligence and gnosis to behave. Buddha’s oral karmas by intelligence as leader, subtly wonderful language along intelligence and gnosis to present, mouth spits out lotus flowers, prosperously benefit sentient beings.
(15) All intentional karmas follow intelligence and gnosis to behave. Buddha’s intentional karmas are by intelligence as leader, turn along intelligence, enter sentients’ hearts to preach, remove and terminate foolish muddles, non-light (i.e. ignorance) darkness.
（十六）智慧知过去世无碍，佛的智慧照知过去世所有一切，若有情法，若无情法，皆无障碍。
（十七）智慧知现在世无碍，佛的智慧照知现在世所有一切，若有情法，若无情法，皆无障碍。
（十八）智慧知未来世无碍，佛的智慧照知未来世所有一切，若有情法，若无情法，皆无障碍。
(16) Intelligence and gnosis know the past without hindrance. By intelligence and gnosis, Buddha lucidly knows all things in the past worlds such as sentients, such as non-sentients, there all are no hindrances.
(17) Intelligence and gnosis know the present without hindrance. By intelligence and gnosis, Buddha lucidly knows all things in the present worlds, such as sentients, such as non-sentients, there all are no hindrances.
(18) Intelligence and gnosis Know the future without hindrance. By intelligence and gnosis, Buddha lucidly knows all things in the future worlds, such as sentients, such as non-sentients, there all are no hindrances.
 
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坛主:Adam_Luyan于2024_07_16 22:41:41编辑