14.2.7 缚 Bind.
缚是绑缚义，即于欲贪等境界现前或不现前，而其根识不能弃舍，故名为缚；有三种，贪缚、瞋缚、和痴缚。
Bind, in the presence or absence of desire and greed etc. environments, but the root-senses can not abandon them, therefore, the bind is named; there are three kinds of binds, greed Bind, irritation bind, and ignorance bind.
一）贪缚，谓众生被贪爱所缠缚，对于随顺乐受的境界心不能弃舍，境界坏时，引生忧恼，故处于坏苦。坏苦是由境界变坏引起的，故被称作坏苦，是苦的自相。
1) Greed Bind, that sentient being are bounded by greedily love, the heart cannot give up on the state of pleasant and laughable environments, when the environment turns bad, which induce deteriorating bitter, let him or her reside in Deterioration Bitter environment. The bitter is caused by laughable environment damages, therefore is named as Deterioration Bitter, is self-phenomenon of bitter.
二）瞋缚，谓众生被嗔愤所缠缚，对于能随顺苦受的境界心不弃舍，境界苦相现前，心生苦受，故处于苦苦。苦苦是现行的苦遇到了旧苦，苦水流出，故名苦苦，是苦的自性。
2) Irritation Bind, that sentient beings are entangled by irritation and resentment, can not give up sequential environment of bitter acceptances; when environment with bitter phenomena present, they reside in Bitter-Bitter. Bitter-bitter is present bitter meeting old bitter, bitter water flows out, hence is named as Bitter-Bitter, is self-nature of bitter.
 
三）痴缚，谓众生被愚痴所缠缚，对于能随顺非苦非乐受的中庸境界，心不弃舍，为剎那迁流行相的不安稳性之所逼迫，故令众生处于行苦。行苦是苦根；佛教的定义，有思想活动就有行苦。
3) Ignorance Bind, that sentient beings are bound by ignorance and foolishness, unable to renunciate sequential neither bitter nor laugh environment, so are forced by the unsteady instant drifting phenomena, reside in the Migration Bitter. Migration Bitter is bitter root; Buddhism defines that wherever mental activities exist, wherever Migration Bitter exists.
由上说三义，故立贪等三种名之为缚。又依贪瞋痴故，于善法加行不得自在，故名为缚。插图14.2.7-23，24是本书第18章故事中对缚阐述。
From the above three meanings, we establish the three names of greed, irritation, and ignorance as three binds.  Also, due to greed, irritation, and ignorance, one cannot freely behave according to benevolent laws, so they are called three binds. Illustrations 14.2.7-23, 24 show the exposition of bondage in the story in Chapter 18 of this book.
14.2.8 缠 Tangles
缠是缠绕，是说由于无惭、无愧、昏沉、睡眠、掉举、恶作、嫉、和悭（解释参见11.4.4节）数数现行，缠绕金童（即亚当）的心，于修善品诸法为大障碍，故名为缠。
Tangles mean entanglements, which means that due to shamelessness, sinlessness, drowsiness, sleep, depression, regret, jealousy, and stinginess (for explanation, see section 11.4.4), again and again present, entangle Adam’s heart, are great obstacles for studying cultivating benevolent laws, hence the name Tangles.
一）于修习戒学处（参见16.2节），无惭和无愧数起现行，亚当不生羞耻之心，故犯诸学处。
二）于修习定学处（参见16.3节），昏沉和睡眠二法数起现行，引亚当内心中沉没，故犯诸学处。
1) on cultivating and studying precepts place (see section 16.2), shamelessness and sinlessness present again and again, Adam did not generate shame and sin, so he violated the precept study place again and again.
2) on cultivating and studying stillness place (see section 16.3), drowsiness and sleepiness present again and again, which cause Adam’s heart to drown, so he violated the stillness study place again and again.
三）于修习慧学处（参见16.4节），掉举恶作为障，由此二法数起现行，引亚当的心散乱于外尘境，故犯诸学处。
四）于善慧地（参见16.9节），修习四无碍解时，亚当应当与同志们相互分享心得，教学相长；可他心怀悭吝、嫉妒，不肯施法；这就障碍了他修学的进度。
3) on cultivating and studying gnosis place (see section 16.4), depression and regret present again and again, which cause Adam's heart to be distracted in the outer dust worlds, so he violated the gnosis study place again and again.
4) on the benevolent gnosis land (see Section 16.9), when cultivating and studying the “four non-hindrance interpretations”, Adam should share his experiences with comrades, teaching and learning are mutually beneficial. However, he was jealous and stingy, not willing to donate laws (i.e., to teach, to share), which hindered the progress of his improvement.
14.2.9 盖 Covers
盖是覆障义；是说贪欲盖、瞋恚盖、昏沉睡眠盖、掉举恶作盖、和疑盖能覆蔽真心，令善法不得显。插图14.2.9-1-38是纳瓦特尔的象形文字山字，也有盖、帽子、围巾等的含义，如图16、17、35、36、37、和39所示。图39中，卡特莉被像似山一样的大帽子扣住了，墨西哥正在赶去救她（参见第18章《太阳石》）。
Covers mean concealment, obstacle; saying that greed-desire cover, irritation-hatred cover, drowsy-sleep cover, depression-regret cover, and suspicion cover can conceal real heart, to have benevolent laws not manifest. Illustration 14.2.9-1-38 is the Nahuatl hieroglyph "Mountain", which also means cover, hat, scarf, etc., as shown in Figures 16, 17, 35, 36, 37, and 39. In Figure 39, Tlaltecuhtli is held captive by a mountain-like hat, and Mexico is rushing to rescue her (see chapter 18 The Sun Stone).
 

一）贪欲盖，契经说，于欲界为诸欲境界漂沦故，违背圣教，立贪欲盖；于出离欲界位为障。什么是出离？就是由五趣杂居地（如图14.2.9-23）去到离生喜乐地（如图24）。在修习出离，摒弃见取见（参见11.4.4.1.4.6-4节《 见取见》）时，由贪欲盖故，夏娃对于色声香味触五种妙欲境界，随逐净相、欲见、欲闻、乃至欲触，希求受用；贪欲牵引心识散乱向外尘境界，让她于出家不生欣乐。
1) Greed-Desire Cover, Harmony Sutra says, sentient beings are drifting by the environments of Desire Boundary, are contrary to the holy religion, therefore the Greed-Desire Cover is set up, which is an obstacle for going out household life. What is the “going out household life”? It is from “five interests mixed dwelling land (fig. 14.2.9-23)” going to “leaving generates delight and laugh land (fig. 24)”. On studying and practicing the “going out household life”, detaching and giving up “views fetched from views (see section 11.4.4.1.4.6-4 View Fetch), due to Greed-Desire Cover, Eve seeks to use the five wonderfully desirable environments  of color, sound, incense, taste, and touch, desires to see, to hear, to smell, to taste, and even desire to touch, to pursue the enjoyments. Cravings lead the heart-senses disperse toward the external dusts’ environments, so that she does not produce delight and laugh on “going out household life”.
二）瞋恚盖，契经说，不堪忍诸同志诃谏驱摈教诫等故，违背所有可爱乐法，立瞋恚盖；于觉邪行位为障。觉是发觉、觉悟。同志神行者发觉而且举发夏娃的错误的时候，她心生瞋恚；如是她不能觉悟缺失，耽误她正行的修学。
2) Irritation-Hatred Cover, Harmony Sutra says, sentient beings cannot tolerate expostulation, teaching, and reprimand from comrades, which violate all loveable laugh laws, therefore the Irritation-Hatred Cover is set up; is hindrance for perceiving heretical behaviors. When comrades of Godly migration found and reported Eve's mistakes, she felt angry and returned with hatred, so that she could not realize her shortcomings and delayed her cultivation and study on correct behaviors.
三）昏沉睡眠盖，契经说，由违背正定（梵语奢摩他）故，立昏沉睡眠盖；于修习专注的止位为障。由不守根门，食不知量等，引起身心昏昧的昏沉和心极昧略的睡眠，障碍明静的止，夏娃无由得定。什么是根门？根是生命之树的六根（参见11.3节），也是色、声、香、味、触、和法，此六尘进出心地的场所，所以被称作根门。
3) Drowsy-Sleep Cover, Harmony Sutra says, due to contradict “correct stillness” (Sanskrit Samatha; see section 16.3), the Drowsy-Sleep Cover is set up; is hindrance for concentrated Stillness in cultivation and study. Due to not guarding the root doors, and not knowing the amount of food, etc., the drowsiness and sleepiness hinder brightly quiet Stillness, so Eve can not gain Correct Stillness. What are the Root Doors? The six roots of life tree (see section 11.3) are also known as Six Root Doors, from which color, sound, fragrance, taste, touch, and law, the six dusts go in and out heartland.
四）掉举恶作盖，契经说，由违背慧观（梵语毗钵舍那）故，立掉举恶作盖；于修习慧观的举位为障。由掉举心于亲属国土等生起寻思，由恶作于别离亲属国土等生起追悔，障碍观心于所观境上明静专注的思惟修，观慧无由生起。
4) Depression-Regret Cover, Harmony Sutra says, due to contradict “Gnostic View” (Sanskrit Vipassana), the Depression-Regret Cover is set up; is hindrance for arousing Gnostic View in cultivation and study. Due to depression, Eve thinks of relatives and the kingdom lands, and due to regret, she misses relatives parted and homeland etc. which hinder brightly quiet mental cultivation, View Gnosis can not be aroused.
五）疑盖，契经说，由违背于法议论，违背涅盘胜解故，建立疑盖；于止观修习位，与舍为障。此修习位中，舍即是平等正直之心，即是止。由于夏娃对圣教心存怀疑，于所学的法和所证的功德境界，犹豫不决，就障碍了舍的生起，所以般若舟（圣经中的用词是诺亚方舟）不能现前。
5) Suspicion Cover, Harmony Sutra says, due to discussions are contrary to laws, contradict resolution on nirvana, the Suspicion Cover is set up; is hindrance for renunciation during stage of practicing “Still View” (Sanskrit Samatha-Vipassana).  In this stage of cultivation and study, Renunciation is evenly equality and correct dwell. Because Eve had doubts about the holy teachings and was hesitant about the laws she had learned and the virtues she had proven, which hindered the emergence of Renunciation, so Arrival Ark (Biblical Noah's Ark) could not manifest.
↪️返回本章目录↪️Back Catalog of the Chapter
↪️返回《佛学概论》的目录 ↪️Back to Catalog of Buddhist Introduction
坛主:Adam_Luyan于2024_04_12 11:28:25编辑