17.2.20 离色离相 Leaving Colors Leaving Phenomena

佛问观世音：于汝意云何？可以三千威仪八万四千细行色（1）身圆实观如来不？
观世音答言：不也，世尊！不可以色身圆实观于如来，何以故？世尊！色身圆实色身圆实者，如来说非圆实，是故如来说名色身圆实色身圆实。
Buddha asked Guanyin Bodhisattva: According to your intent, what say you? Can people by “3,000 majesties 84,000 enchantments”, the perfectly factual color (1) body to view Thus-Come? 
Guanyin Bodhisattva answered: No! Social-Honor! People shouldn’t with “3,000 majesties 84,000 enchantments”, the perfectly factual color body to view Tathagata (i.e., Thus-Come), wherein? Social-Honor! Perfectly factual color Body, Tathagata said, is not perfect factual color body, therefore, Tathagata said the names of “perfectly factual color body”, “perfectly factual color body”.
佛问观世音菩萨：于汝意云何？可以五百威仪十万八千魅力诸相具足观于观世音菩萨不？
观世音菩萨答言：不也，世尊！不可以诸相具足观于观世音菩萨，何以故？世尊！诸相具足诸相具足者，如来说为非相具足，是故如来说名诸相具足诸相具足。
Buddha asked Guanyin Bodhisattva: According to your intent, what say you? Can people by 500 majesties 108,000 charms, the fully possessing all phenomena to view Guanyin Bodhisattva?
Guanyin Bodhisattva answered: No! Social-Honor! People shouldn’t with “500 majesties 108,000 charms”, the fully possessing all phenomena to view Guanyin Bodhisattva, wherein? Social-Honor! Fully possessing all phenomena, Tathagata said, is not fully possessing all phenomena, therefore, Tathagata said the names of fully possessing all phenomena, fully possessing all phenomena.
注17.20-1，佛教从眼识所对的色来定义物质，所以佛教中色是变化，障碍义（参见11.4.1节）。
Annotation17.20-1, Buddhism defines matter or substance from visual objectives, so word color in Buddhism means transformation and hindrance (cf. section 11.4.1).
 
17.2.21 非说所说 The Sayings Aren’t Those Factuality
佛问观音菩萨：于汝意云何？如来颇作是念：我当有所说法耶？善现！汝今勿当作如是观，何以故？善现！若言如来有所说法，即为谤我，为非善取，何以故？善现！说法说法者，无法可说，故名说法。
Buddha asked Guanyin Bodhisattva again: According to your intent, what say you? Does Tathagata often make the spell, “I should have what laws I said”? Benevolence Manifestation! Now, you shouldn’t make thus view, wherein? Benevolence Manifestation! If saying that Tathagata has what laws he said, that is slandering me, is non-benevolent fetch, wherein? Benevolence Manifestation! Saying laws saying laws, no laws to say, hence the name of Saying Laws.
尔时，具寿观音复白佛言：世尊！于当来世后时、后分、后五百岁，正法将灭时分转时，颇有有情闻说如是色类法已能深信不？
At that time, full life Guanyin Bodhisattva reported to Buddha again: Social Honor! On coming future, later hours, later minutes, later 500 years, correct laws extinctive time turning on, are there many sentient beings upon hearing the color like laws to deeply believe in?
佛言：善现！彼非有情、非不有情，何以故？善现！一切有情者，如来说非有情，故名一切有情。
Buddha said: Benevolence Manifestation! Those are neither sentients nor non-sentients, wherein? Benevolence Manifestation! All sentients, Tathagata says, are not sentients, therefore the name of all sentients.
17.2.22 无法可得 No Laws to Gain
佛问观音菩萨：于汝意云何？颇有少法，如来可以之现证无上正等菩提耶？
Buddha asked Guanyin Bodhisattva: according to your intent, what say you? Are there few laws, by which Tathagata can presently prove Non-upper Correct-equality Correct-Enlightenment (i.e., anuttara-samyak-sambodhi)?
观音言：世尊！如我解佛所说义者，无有少法，如来以之现证无上正等菩提。
Guanyin answered: Social Honor! Allow me to explain what Buddha just said, no few laws, by which Tathagata can presently prove “Non-Upper Correct-Equality Correct-Enlightenment”.
佛言：善现！如是！如是！于中少法无有无得（1），故名无上正等菩提。
Buddha said: Benevolence Manifestation! Thus! Thus! There aren’t few laws and those to be gained (1), hence the name of “Non-Upper Correct-Equality Correct-Enlightenment”.
注17.2.22-1，此 “无上正等菩提”是插图17.2.20-2所示的无所有天，又名“常寂光天”，毕竟空。
Annotation 17.2.22-1, the “Non-Upper Correct-equality Correct-Enlightenment (i.e., anuttara-samyak-sambodhi)” is the shown in Illustration 17.2.20-2, also known as "Constant Silent Light Sky”, and Empty After All.
17.2.23 空性平等 Empty Nature is Equality
复次，善现！是法平等，于其中间无不平等，故名无上正等菩提。以无我性、无有情性、无命者性、无士夫性、无竹马（补特伽罗）等性，平等，故名无上正等菩提。一切善法无不现证，一切善法无不妙觉。善现！善法善法者，如来一切说为非法，是故如来说名善法善法（1）。
Again next, Benevolence Manifestation! The laws are equal, among which there aren’t inequality, hence name of “Non-Upper Correct-Equality Correct-Enlightenment (i.e., anuttara-samyak-sambodhi)”. Due to no “I” nature, no sentient nature, no living nature, no warrior nature, no hobbyhorse (Pudgala) nature, etc. nature, evenly equality, hence the name of “Non-upper Correct-equality Correct-Enlightenment”. All benevolent laws, none isn’t presently proved; all benevolent laws, none isn’t wonderfully perceived. Benevolence Manifestation! Benevolent laws benevolent laws, Tathagata says, aren’t laws, therefore, Tathagata says the names of benevolent laws, benevolent laws (1).
注17.23-1，两个善法，第一个善法是世俗胜义，第二善法是超世间胜义。
Annotation 17.23-1, two types of benevolent laws are spoken, the first is mundane victorious significance, the second is victorious significance of transcending mundane world.
17.2.24 无为福胜 Victorious Fortune of Non-as Law
复次，善现！若善男子或善女人集七宝聚，量等三千大千世界其中所有妙高山王，持用布施。若善男子或善女人，于此《到达方舟经》中乃至四段文句，受持、读诵、究竟通利，及广为他宣说、开示、如理作意。善现！前说福聚于此福聚，千分计之所不能及，如是百万分、若十亿分、若数分、若喻分亦不能及。
Again next, Benevolence Manifestation! Such as a benevolent man or faithful woman uses seven treasure aggregates which quantity equals to all wonderful mountains in Three-Grand Great-Grand worlds, to charitably donate. If a benevolent man or faithful woman on the Arrival Ark Sutra, even down to four sections, accepts, holds, reads, recites, finalizes to benefits, up to preach and exemplify to others broadly, makes intents accordingly, Benevolence Manifestation! The earlier said fortunate aggregates vs. these fortunate aggregates, not a thousandth, not a millionth, less than a billionth, less than a number division, can’t catch up even in metaphysical division.
17.2.25 化无所化分 To Convert Those Nothing to Be Converted
佛告善现：于汝意云何？如来颇作是念，“我当度脱诸有情”耶？善现！汝今勿当作如是观，何以故？善现！无少有情如来度者。善现！若有有情如来度者，如来即应有其我执、有有情执、有命者执、有士夫执、有竹马等执。善现！我等执者，如来说为非执，故名我等执，而诸愚夫异生强有此执。善现！愚夫异生者，如来说为非生，故名愚夫异生。
Buddha told Guanyin Bodhisattva: according to your intent, what say you? Does Tathagata often make the spell, “I should transcendently ferry all sentient beings”? Benevolence Manifestation! Now, you shouldn’t make such a view, wherein? Benevolence Manifestation! There aren’t few sentient beings ferried by Tathagata. Benevolence Manifestation! If having sentient beings ferried by Tathagata, Tathagata should have I obsession, have sentient obsession, have living obsession, have warrior obsession, have hobbyhorse (Pudgala) etc. obsessions, Benevolence Manifestation! I etc. obsessions, Tathagata says, are not obsessions, therefore the names of “I” etc. obsessions, but fools and mutants stubbornly have the obsessions.  Benevolence Manifestation! Fools and Mutants, Tathagata says, are not living beings, hence the names of Fools and Mutants.
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贴主:Adam_Luyan于2024_08_18 21:44:58编辑
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