系即是，义为在认知的过程中系缚结生。“系缚结生”是说“亚当识（即无意识的污染部分）和夏娃识（即前意识）”缔结生命，创造众生。夏娃识能辨别善恶美丑，进而润色主观和客观事物成为生命体，成为众生。他们俩制造生命体的速度很快，很短的时间内就能制造一个小世界的众生（参见14.1节《集起》）。随着生活，亚当识和夏娃识不断地创造众生，人就有了“八万四千烦恼（亦作尘劳，魔军，病；参见14.3节《烦恼的数》）”。或说人只造业，不消业，以至于身心日益沉重，成为了“自我（即转移身见；参见11.4.4.1.4《根本烦恼》）”的奴隶。此中亚当识和夏娃识的过失严重，实行割礼和洗礼是必要的。离系是说，人接受了割礼和洗礼之后，移除了“八万四千尘劳”，脱离了烦恼的系缚，获得了解脱。所以，离系果义为被拯救了，解放了，涅槃。
The word “Is” of Off-is Fruit is present tense third-person singular of “Be”, means tethering livings during cognitions. The phrase “to tether livings” means that “Adam-sense (i.e., the contaminated part of unconsciousness) and Eve-sense (i.e., pre-consciousness)” tie up life, and create sentients. Eve-sense can distinguish good, evil, beauty and ugliness, and then embellish subjective and objective things to become life forms and sentients. Adam-sense and Eve-sense create living beings very fast, just in a short time they can create a small world of sentient beings (cf. Section 14.1, “Aggregate Arousal”). As life goes on, Adam-sense and Eve-sense continue to create sentients, therefore human has “84,000 annoyances (also known as dust labors, demonic armies, and diseases; see Section 14.3, “Number of Annoyances”). Or saying that mundane people only create karma, do not eliminate them, so that their bodies and hearts become increasingly heavy, and they become slaves to Seth (i.e., ego, translocation body view; cf. 11.4.4.1.4 Fundamental Annoyances). In this case, the faults of Adam-sense and Eve-sense are so serious that circumcision and baptism are necessary. The word Off-is means that after receiving circumcision and baptism, a person has eliminated the “84,000 Dust Labors”, untethered from the bondages of annoyances, gained salvation. So, Off-is Fruit means liberation, salvation, nirvana.
什么是割礼？割礼是说用慧（亦作金刚，扫帚），来消除迷惑和烦恼，就像用刀来切东西，如同用扫帚来扫地，所到之处，无明黑暗都可以被消灭。割礼的过程就是学习四胜谛，移除“八万四千尘劳”的过程。
What is circumcision? Circumcision is the use of gnosis (also known as philosopher’s stone, broom) to remove muddles and annoyances, like using a knife to cut something, like using a broom to sweep the floor, wherever you go, the darkness of ignorance all can be eliminated. The process of circumcision is the process of learning the Four Victorious Cruxes to remove the “84,000 Dust Labors”.
什么是洗礼？修习道谛的过程就是根据 “净识害有”的原理，引净识杀死烦恼和习气，消除精神污染的过程。因为识在四大种之中是水（参见11.2节），古人就形象地把修习道谛，这个洗礼的过程说成了，“引发大洪水，淹死八万四千魔军”。在本书的16.3节，埃及夏娃展示了她自己的洗礼，成为众生之母的过程。
What is baptism? The process of practicing Path Victorious Crux is the process of eliminating spiritual pollution by invoking immaculate senses to kill annoyances and habits according to the principle of “immaculate senses harm haves”. Because senses are water among the four great seeds (cf. 11.2), the ancients figuratively described the process of baptism as “triggering a great flood and drowning 84,000 demonic armies”. In section 16.3 of this book, Egyptian Eve demonstrates her own baptism into the process of becoming the mother of all living beings.
 
图11.6.4-35显示离系果是禁果，什么意思？在修习道谛，成就离系果的过程中，修习者是根据 “无意识（古作神识）只与舍受相应”的原理，用 “行舍” 来引发 “正等明”的出现，并滋养其生长壮大。“正等明”就是 “无所有天”（如图2），亦作微妙本心，常寂光天，拯救，涅槃，毕竟空，无上正等正觉，太阳神，大日如来，梵语阿褥多罗三藐三菩提，纳瓦特语奥林·托纳修（Ollin Tonatiuh）。正等明只与舍性相应，只与等、舍、空相应，不与有、集、取相应。若你去摘取离系果，它就灭了，死了，而你就已经损失灵水了，如图35所示。那如何成就离系果？道谛的十渡总括了一切成就离系果的办法，总括了一切善法。
Figure 11.6.4-35 shows that Off-is Fruit are forbidden fruits, wherein? In the process of practicing Path Crux to achieve Off-is Fruit, practitioners, based on the principle that “unconsciousness (anciently known as God-sense) corresponds only to renunciative acceptance”, use “acting renunciation” to trigger the emergence of the “Correct Equality Light” and nourish its growth and development. The “Correct Equality Light” is the “No Objective Have Sky (as in Figure 2)”, also known as “Delicately Wonderful Original Heart”, Constant Silence Light Sky, Salvation, Nirvana, Empty after All, Non-Upper Correct-Equality Correct-Perception, Sun God, Great Sun Tathagata, Sanskrit word Anuttara Samyak Sambodhi, Nahuatl word Ollin Tonatiuh. Correct Equality Light corresponds only to renunciative acceptance, only to equality, renunciation, and emptiness, not to have, aggregate and fetch. If you fetch the off-is fruit, it perishes, dies, and you have lost spiritual water, as shown in Figure 35. So, how to accomplish the off-is fruit? The ten Arks in Path Crux summarize all the ways to achieve the fruits, summarizing all the benevolent laws.
为了取得和持有离系果，古人建立了基于涅盘的无为法。无字代表涅槃，如插图2所示，区别于有为法。有为法是基于帝释天（即转移身见，我）的法，如五蕴中的94位法，都是有为法。唐玄奘（公元602- 664）依据成就涅槃的程度不同设立了六位无为法，分别是虚空无为，择灭无为，非择灭无为，不动无为，想受灭无为，和真如无为。
In order to attain and hold the off-is fruits, Ancients established “None-as Laws” based on nirvana which is as shown in Illustration 2. The word None means empty after all, distinguishing it from the Have-as Law. The Have-as Law based on the Seth Sky (i.e., translocation body view, I), such as the 94 laws talked in five nodes, all are have-as laws. Tang Tripitaka (602- 664 CE) established the six None-as Laws based on different degrees of attainment of nirvana: vague empty none-as, selective termination none-as, non-selective termination none-as, immovability none-as, think acceptance extinction none-as, true suchness none-as. 
甲）虚空无为，古代和现代的心理学都发现了这种人，就有人有这样的性格或世界观。从虚望空，随遇而安，无所事事，什么事都看得开，就是虚空无为。另外，有些人擅研究，爱读书，观察飞花落叶，就觉悟了法性和集起（参见14.1节），成为了辟支佛。这种人的觉悟肤浅朦胧，不彻底且不系统，所以也被称作虚空无为。
I) Vague Empty None-as Law. Both ancient and modern psychology have discovered this kind of person who has such a personality or worldview, looking from vague to empty. To be at peace in ever-changing environments, to do nothing, to be open to everything, is “vague empty none-as law”.  In addition, some people are good at research, love reading, observing flying flowers and falling leaves, then realize juristic nature and Aggregate Arousal (cf. section 14.1), become a “Path Explorer Buddha”. Because such people's enlightenment is superficial and hazy, not thorough, not systematic, their enlightenments are also called “vague empty none-as law”.
乙）择灭无为，谓有选择地消灭了某些烦恼障或所知障。例如15.2节《鹿乘果》中的前三果（如插图33，35）都属于择灭无为。另外第16章《道谛》中的一地至七地成就，也都属于择灭无为。
II) Selective Termination None-as Law, the saying is that some Annoyance Hindrance and Know Hindrance are selectively eliminated. Such as in section 15.2 Deer Vehicle Fruits, the first three shamanic fruits (as shown in fig. 33, 35), all are this kind of Selective Termination None-as Law. And in chapter 16 Path Crux, achievements from the first land to the seventh lands, all belong to this category.
丙）非择灭无为，不由智力的捡择，依诸法性清净，行于金刚无间道（如圣经中的大洪水；参见16.7节和第17章），达善恶两灭。15.2节的阿罗汉果，和第16章中的八至十地成就都属于非择灭无为。
III) Non-selective Termination None-as Law, no intelligent selection, depending on immaculateness of juristic nature, practitioner migrates on “Philosopher-Stone Nonintermittent Path” (such as the Great Flood in the Bible; cf. section 16.7 and chapter 17), arrives at termination on both good and evil.  Ararat fruit in section 15.2, and achievements from the eighth land to the tenth land in chapter 16, all belong to this kind of achievements.
丁）不动无为，金刚喻定发起后，或长时于四谛中反复证得诸真如，行者于空中发起圣行。前意识遇空则止，名为不动，不辨别了，由是一切烦恼不能动；此状态名不动无为，是阿罗汉和八地及以上大菩萨的成就。
IV) Immovability None-as Law, after “Philosopher-Stone Nonintermittent Path”, or the repeated study and testaments on those true-suchness in Four Cruxes over a long period of time, the practitioner arouses victorious behaviors in emptiness. Preconsciousness becomes still, namely Immovability, when it encounters empty, does not move, does not discriminate, and because of this all annoyances can not move; this state is called “immovability none-as law”, is the achievement of Mount Ararat and Mahasattvas of the eighth land and above.
戊）想受灭无为，亦名灭尽定，亦名灭受想定，常寂光天（即插图11.6.4-2），圆成实相，无余依涅槃，毕竟空等。修习者依第四禅力，熄灭想和受这两位遍行心所有法，心停滞于常寂光中，清净自在，即是想受灭无为。没有主观和客观的区别，那心（即思想意识）怎么会存在呢？答：客观环境是普遍的常的状态。因为常无名、无数、无量，所以说是无所有天。那状态只有常，没有业变量，所以被称为常寂光天。“天”字代表无意识的纯净部分，义为安静，深奥的知识。也是从这里把无意识的污染部分划分给了亚当识（即阿赖耶识），并定义其为黑色， 是地。佛教以清净为天，烦恼为地，夏娃识（即前意识，即末那识）为众生。
V) Think Acceptance Extinction None-as Law, alias Constant Silent Light Sky (Fig. 11.6.4-2), consummate fact, non-dependant nirvana, empty after all, termination end stillness, etc. Depending on power of fourth meditation, to extinguish Think and Acceptance the two omnipresent heartland laws, heart dwells in Constant Silent Light Sky lucidly, immaculate, self-sufficient, is “think acceptance extinction” none-as law. There is no distinction between subjective and objective, so how can heart (i.e., mind) stand? Answer: The environment is pervasively constant. Because the constant is nameless, numberless, and quantity-less, it is said to be the “not subjective have sky”. That state has only constant and no karmic variables, so it is called the “constant silent light sky”. The word "sky" represents the immaculate part of unconsciousness, meaning quietness and profound knowledge. It is also from here that the contaminated part of unconsciousness is divided into Adam-sense and defined it as black, the earth. In Buddhism, quietness is sky, annoyances are earth, and Eve-sense is crowds of sentients. 
己）真如无为，修习者依据此七种真如，得到了离系果。（一）流转真如，谓有为法流转实性，参见13.4.1节。（二）实相真如，谓人无我，法无我，人法两空所显的实性；就是无余依涅槃，如图11.6.4-2。（三）唯识真如，谓染净法唯识实性。（四）安立真如，是第13章《苦谛》。（五）邪行真如，是第14章《集谛》。（六）清净真如，是第15章《灭谛》。（七）正行真如，是第16章《道谛》。
VI) True Suchness Non-as Law, on the basis of these seven kinds of true suchness, the practitioner attains the off-is fruit. (1) Cycle True Suchness is talking of circulating factuality of Have-as Laws, cf. section 13.4.1. (2) Factuality True Suchness is manifestation when human is empty, and law is empty. This true suchness is nirvana, is Fig 11.6.4-2. (3) Sense Only True Suchness is saying that both contaminated laws and immaculate laws are senses only. (4) Establishment True Suchness is chapter 13 Bitter Crux. (5) Ferocious Behavior True Suchness is chapter 14 Aggregate Crux. (6) Quietness True Suchness is chapter 15 Salvation Crux. (7) Correct Behavior True Suchness is chapter 16 Path Crux.
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